#abolitionist

That was when I realized we weren’t born to be slaves. It was ignorant for any man to think he could be the master of another. We were all meant to be free, and somewhere there were good people helping to heal this broken world. ↗

— Jay Grewal

#american-history #black-history #civil-war #equality #faith

Every time you drink a glass of milk or eat a piece of cheese, you harm a mother. Please go vegan. ↗

— Gary L. Francione

#animal-products #dairy #exploitation #francione #milk

All sentient beings should have at least one right—the right not to be treated as property ↗

— Gary L. Francione

#abolitionist #ahimsa #ethical #francione #moral-imperative

There is a large body of abolitionists in Clinton and Clark Counties in this state, and in Wayne County Indiana, that would undoubtedly support such a store, but whether their support would be sufficient, I am unable to say. ↗

— Gamaliel Bailey

#am #body #clark #clinton #counties

Veganism is not a "sacrifice." It is a joy. ↗

— Gary L. Francione

#abolitionist #ahimsa #animals #francione #inspirational-quotes

The rights paradigm, which, as I interpret it, morally requires the abolition of animal exploitation and requires veganism as a matter of fundamental justice, is radically different from the welfarist paradigm, which, in theory focuses on reducing suffering, and, in reality, focuses on tidying up animal exploitation at its economically inefficient edges. In science, those who subscribe to one paradigm are often unable to understand and engage those who subscribe to another paradigm precisely because the theoretical language that they use is not compatible. I think that the situation is similar in the context of the debate between animal rights and animal welfare. And that is why welfarists simply cannot understand or accept the slavery analogy. ↗

— Gary L. Francione

#abolitionist #ahimsa #animals #education #exploitation

Animals are property. There are laws that supposedly protect animal interests in being treated “humanely,” but that term is interpreted in large part to mean that we cannot impose “unnecessary” harm on animals, and that is measured by what treatment is considered as necessary within particular industries, and according to customs of use, to exploit animals. The bottom line is that animals do not have any respect-based rights in the way that humans have, because we do not regard animals as having any moral value. They have only economic value. We value their interests economically, and we ignore their interests when it is economically beneficial for us to do so. At this point in time, it makes no sense to focus on the law, because as long as we regard animals as things, as a moral matter, the laws will necessarily reflect that absence of moral value and continue to do nothing to protect animals. We need to change social and moral thinking about animals before the law is going to do anything more. http://www.abolitionistapproach.com/m... ↗

— Gary L. Francione

#abolitionist #ahimsa #animals #education #exploitation

One can cite cases of Negroes who opposed emancipation and denounced the abolitionists. ↗

— Carter G. Woodson

#cases #cite #denounced #emancipation #opposed

Opponents of capital punishment argue that the state has no right to take a murderer's life. Apparently, one fact that abolitionists forget or overlook is that the state is acting not only on behalf of society, but also on behalf of the murdered person and the murdered person's family. ↗

— Dennis Prager

#acting #also #apparently #argue #behalf

When it comes to animal agriculture, there is conventional, which is really hideous, and "compassionate" or "certified humane" or whatever, which *may* be *slightly* less hideous. But it's all torture. It's all wrong. These "happy" gimmicks are just designed to make the public feel better about exploiting animals. Don't buy the propaganda of "happy" exploitation. Go vegan and promote veganism. ↗

— Gary L. Francione

#abolitionist #ethical-veganism #francione #happy-meat #humane