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Read through the most famous quotes by topic #car
Ain’t nothing too serious. Even death is a joke on the old devil, if we are living for the Lord. from "Beyond Sandy Ridge ↗
#bestseller #carolina-rain #civil-war #historical-fiction #kindle
jock; Back off Royd; Are you threatining me?? Jock; Not if you back off!! Royd: You look like shit go to bed. Sophie: Take your hands off me Royd: Better mine than sanbornes. Sophie; Take your hands off me or so help me ill make a unic of you! Royd; Try it fight me i want to hurt you Sophie: Then youre sucssedding il have bruise are you happy? ROYD: NO IM NOT HAPPY! Jock: Two years ago her father shot her mother tryd to kill her son and ended up shoting sophie instead the attack came out of the bule ↗
In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being — a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say ‘Tomorrow I will mow the lawn,’ the ‘I’ which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the ‘I’ which does the pronouncing. The former ‘I’ is known to linguistic theory as the ‘subject of the enunciation’, the topic designated by my sentence; the latter ‘I’, the one who speaks the sentence, is the ‘subject of the enunciating’, the subject of the actual act of speaking. In the process of speaking and writing, these two ‘I’s’ seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The ‘subject of the enunciating’, the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun ‘I’ stands in for the ever-elusive subject, which will always slip through the nets of any particular piece of language; and this is equivalent to saying that I cannot ‘mean’ and ‘be’ simultaneously. To make this point, Lacan boldly rewrites Descartes’s ‘I think, therefore I am’ as: ‘I am not where I think, and I think where I am not. ↗
Most of us believe that eating meat is natural because humans have hunted and consumed animals for millennia. And it is true that we have been eating meat as part of an omnivorous diet for at least two million years (though for the majority of this time our diet was still primarily vegetarian). But to be fair, we must acknowledge that infanticide, murder, rape, and cannibalism are at least as old as meat eating, and are therefore arguably as 'natural'--and yet we don't invoke the history of these acts as justification for them. As with other acts of violence, when it comes to eating meat, we must differentiate between natural and justifiable. ↗
He made me feel unhinged . . . like he could take me apart and put me back together again and again. ↗
He dropped his voice, so low that Tessa wasn’t sure if what he said next was real or part of the dream darkness rising to claim her, though she fought against it. “I’ve never minded it,” he went on. “Being lost, that is. I had always thought one could not be truly lost if one knew one’s own heart. But I fear I may be lost without knowing yours.” He closed his eyes as if he were bone-weary, and she saw how thin his eyelids were, like parchment paper, and how tired he looked. “Wo ai ni, Tessa,” he whispered. “Wo bu xiang shi qu ni.” She knew, without knowing how she knew, what the words meant. I love you. And I don’t want to lose you. ↗
When they made love Geryon liked to touch in slow succession each of the bones of Herakles' back as it arched away from him into who knows what dark dream of its own, running both hands all the way down from the base of the neck to the end of the spine which he can cause to shiver like a root in the rain. ↗
