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Read through the most famous quotes by topic #experience
Leonard Woolf was two years older than Virginia, whom he had first met in 1901 in the rooms of her brother Thoby at Cambridge. He went from St Paul’s School to Trinity College on a scholarship in 1899 and was the first Jew to be elected to the Cambridge Apostles. His father Sidney Woolf (1844–92) was a barrister who died prematurely, leaving his widow, Marie, with the care of their ten children. After Cambridge, Leonard reluctantly entered the Colonial Civil Service and he served in Ceylon for seven years. The experience forged him as a passionate anti-imperialist. In 1911 he began writing a novel based on his experiences, but written from the point of view of the Sinhalese; The Village in the Jungle was published in 1913. This work may have influenced his wife’s novel The Voyage Out, which has a fictional colonial setting. On his return to England he became a committed socialist and he was active on the left for most of his life, publishing numerous pamphlets and books of significance on national and international politics. His role as intimate literary mentor to Virginia Woolf has sometimes overshadowed his considerable import as a political writer in his own right. ↗
All about us were people. Perhaps a hundred. Men. Experience had taught me that humans were cruelest when segregated by sex, and the cold feeling in the pit of my stomach became led. What had I let myself in for? ↗
What The Mysteries of Udolpho suggests is how a novel, by presenting phenomena before it present resolutions, can create an on-going, perhaps spurious, but nevertheless compelling dynamic between details which can undermine the ability of form to impose its particular tyranny on the reader's experience: there is a life in the novel which comes from within. ↗
The past is not another country; it is another life. The texture of daily living is different now than in the past, more different the further back we look, until we find people whose experiences created a psychology we might find baffling or rude. Many details that once made up the daily round are lost to us because people considered them too trivial to write down. Knowing the past means knowing what people carried in their pockets, what they did with their sewage, where their dogs slept. Those details may seem unimportant, but what they convey is not. ↗
I tried to concentrate on the angel's voice instead. "Bella, please! Bella, listen to me, please, please, please, Bella, please!" he begged. Yes, I wanted to say. Anything. But I couldn't find my lips. "Carlisle!" the angel called, agony in his perfect voice. "Bella, Bella, no, oh please, no, no!" And the angel was sobbing tearless, broken sobs. The angel shouldn't weep, it was wrong. I tried to find him, to tell him everything was fine, but the water was so deep, it was pressing on me, and I couldn't breathe. ↗
The empiricist assumes without any evidence or proof that his experiences somehow give him a magical access to reality. So completely does he identify experience and reality that he cannot liberate himself from thinking of the two as one and the same. In equating experience and reality, he is making a huge and unwarranted leap. But this breakdown of reason is not easy for him or us to recognize because our human minds have a built-in disposition toward illusion – the illusion that reality must be exactly the way we experience it. The irony is that many of the people who proceed in this irrational way think of themselves as following strictly along the pathways of reason. ↗
The gospel of Christ is a glorious gospel of grace wherein the power of God is available to you in whatever area of your life you are willing to believe for. Now that’s AMAZING GRACE! If you’re only willing to believe for being saved from hell, then be it unto you according to your faith. But know this, the Lord wants you to experience so much more. Take a look at Psalm 103, where the psalmist enumerates some of the glorious benefits of the child of God. The psalmist advises us to “…forget not all His benefits”. ↗
The spoken word has come to dominate many Protestant forms of worship: the words of prayers, responsive readings, Scripture, the sermon, and so forth. Yet the spoken word is perhaps the least effective way of reaching the heart; one must constantly pay attention with one’s mind. The spoken word tends to go to our heads, not our hearts. ↗
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