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This could seem counterintuitive for many dictators running communist or socialist single-party states, but a thriving private tech industry can contribute invaluable tools to help you implement a controllable internet. The reason is fairly simple: the technologies that transform internet applications into more personalized, efficient and enjoyable experiences are usually the same ones that increase the capacity to monitor its users. ↗
There are only two ways to experience joy and peace of mind in relationships; we either get what we want or we learn to be happy with what we have. ↗
The experience of history should lead us to hope and strive to make the world better, not to despair and resign ourselves to fate. ↗
I quickly got used to being picked up by my mother, and taken to the air raid shelter near our home. Although frightening, this was a great adventure to me as a child, for in the shelter I played with the other children and we felt safe there as we were surrounded by grown-ups; although now the grown-ups were more worried than they had been in the past. There were greater feelings of anxiety and fear in the older people, which we children also felt, and it unsettled us all. ↗
#alfred-nestor #author-alfred-nestor #hitler #hitler-s-germany #nazi-party
Experience. . .an acquired mindset...the compass of human conduct...determines the daily outcome of human's affair ↗
We should be cautiously open to the spiritual and non-rational, and skeptical of the more invisible magical thinking—what we might call “magical reason”—pervading secular thought and experience in modern society. Science and technology are for most people a new religion, and their orthodoxies are believed with the same fervor. ↗
#magical-thinking #religion #science #skepticism #experience
Are you upset little friend? Have you been lying awake worrying? Well, don't worry...I'm here. The flood waters will recede, the famine will end, the sun will shine tomorrow, and I will always be here to take care of you. ↗
Philosophy is the critically reflective, systematically articulated attempt to illumine our human experience in depth and set it in a vision of the whole. ↗
About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough. ↗
