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Četrdeset mi je godina, ružno doba: čovjek je još mlad da bi imao želja a već star da ih ostvaruje. Tada se u svakome gase nemiri, da bi postao jak navikom i stečenom sigurnošću u nemoći što dolazi. A ja tek činim što je trebalo učiniti davno, u bujnom cvjetanju tijela, kad su svi bezbrojni putevi dobri, a sve zablude korisne koliko i istine. Šteta što nemam deset godina više pa bi me starost čuvala od pobuna, ili deset godina manje pa bi mi bilo svejedno. Jer trideset godina je mladost, to sad mislim, kad sam se nepovratno udaljio od nje, mladost koja se ničega ne boji, pa ni sebe. ↗
Ne treba čovjek da se pretvori u svoju suprotnost. Sve što u njemu vrijedi, to je ranjivo. Možda nije lako živjeti na svijetu, ali ako mislimo da nam ovdje nije mjesto, biće još gore. A željeti snagu i bezosjećajnost, znači svetiti se sebi zbog razočarenja. I onda, to nije izlaz, to je dizanje ruku od svega što čovjek može da bude. Odricanje svih obzira je prastari strah, davna suština ljudskog bića koje želi moć, jer se boji. ↗
The banana flavour of his accidental conception, and the banana theme of his accidental death, now all seemed to conspire against him and rather suggest the universe, Mr Fate or whoever did have some sort of master plan after all. Despite all his earlier conjecturing, maybe the universe, Mr Fate or whoever was laughing its fat and meddling head at him. The outlandish evidence did seem to speak for itself, truly suggesting a mocking narrative devised by some mischievous author because quite simply a banana condom had brought Midnight into the world and a banana skin had seen him out. Putting those two seeming truths together, Midnight was once again forced to ask such confused and searching questions like: What is this place, where am I heading? And what’s the deal with all the ruddy bananas? ↗
Address the solvable first, instructs the father by way of teaching his son crisis management. That way, he counsels, there is less distraction to tackle more daunting issues. ↗
Statistics or graphs,’” are not optimal to understand the ‘experience of suffering.’” (qtd in Sutton 11) ↗
