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Read through the most famous quotes by topic #ps
They were two people staring at each other knowingly, communicating psychically amidst an ocean of deaf, dumb and blind meatsacks. ↗
Often we are identified with either the inner man or woman, while the other side is hidden and unexpressed. Outer relationships are a mirror of the relationship and communication between our own inner man and female side. Sometimes one side is dominant, while the other side is submissive. ↗
#communication #creativity #female #growth #inner-man-and-woman
When we have developed a trust in both our inner man and woman and they can nourish, support, communicate and cooperate with each other, a love begins to flow between them. ↗
Through becoming aware of how the inner man and woman relates and communicates inside ourselves, it creates a joy and satisfaction in the three life areas that they influence: our meditation and inner growth, our relationships and our work and creativity. ↗
#creativity #inner-growth #inner-man-and-woman #joy #meditation
Chloe, wake up. I really, really, really need to pee.” I moan and sink deeper into Jorge’s arms, pulling my hand back. “Chloe, wake up. I’m dying here. I have to pee.” Ugh, why won’t that voice go away? I crack my eyes open and see Ringo by the bed prancing around doing the doggy version of a potty dance. Ringo starts prancing toward the bedroom door. “Thank goodness. I’ve got to go. ↗
#dog-rescue #dogs-and-cats #paranormal-romance #psychic #shapeshifter-romance
If this constant sliding and hiding of meaning were true of conscious life, then we would of course never be able to speak coherently at all. If the whole of language were present to me when I spoke, then I would not be able to articulate anything at all. The ego, or consciousness, can therefore only work by repressing this turbulent activity, provisionally nailing down words on to meanings. Every now and then a word from the unconscious which I do not want insinuates itself into my discourse, and this is the famous Freudian slip of the tongue or parapraxis. But for Lacan all our discourse is in a sense a slip of the tongue: if the process of language is as slippery and ambiguous as he suggests, we can never mean precisely what we say and never say precisely what we mean. Meaning is always in some sense an approximation, a near-miss, a part-failure, mixing non-sense and non-communication into sense and dialogue. ↗
Two features in his personality make-up stand out as particularly pathological. The first is his ‘paranoid’ orientation toward the world. He is suspicious and distrustful of others, tends to feel that others discriminate against him, and feels that others are unfair to him and do not understand him. He is overly sensitive to criticism that others make of him, and cannot tolerate being made fun of. He is quick to sense slight or insult in things others say, and frequently may misinterpret well-meant communications. He feels the great need of friendship and understanding, but he is reluctant to confide in others, and when he does, expects to be misunderstood or even betrayed. In evaluating the intentions and feelings of others, his ability to separate the real situation from his own mental projections is very poor. He not infrequently groups all people together as being hypocritical, hostile, and deserving of whatever he is able to do to them. Akin to this first trait is the second, an ever -present, poorly controlled rage--- easily triggered by any feelings of being tricked, slighted, or labeled inferior by others. For the most part, his rages in the past have been directed at authority figures (297). ↗
misgivings, n. Last night, I got up the courage to ask you if you regretted us. "There are things I miss," you said. "But if I didn't have you, I'd miss more. ↗
