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It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. 'How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.' Mailer says that questions such as this have bedevilled 'theologians', whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as “karmic reassignment”) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: 'In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)' I think it was at this point that I decided I would rather remember Mailer as the author of Harlot's Ghost and The Armies of the Night. ↗
#capitalism #communism #democracy #devil #god
For a while, Criticism travels side by side with the Work, then Criticism vanishes and it's the Readers who keep pace. The journey may be long or short. Then the Readers die one by one and the Work continues on alone, although a new Criticism and new Readers gradually fall into step with it along its path. Then Criticism dies again and the Readers die again and the Work passes over a trail of bones on its journey toward solitude. To come near the work, to sail in her wake, is a sign of certain death, but new Criticism and new Readers approach her tirelessly and relentlessly and are devoured by time and speed. Finally the Work journeys irremediably alone in the Great Vastness. And one day the Work dies, as all things must die and come to an end: the Sun and the Earth and the Solar System and the Galaxy and the farthest reaches of man's memory. Everything that begins as comedy ends in tragedy. ↗
#book-reviews #inaki-echevarne #literary-criticism #savage-detectives #the-written-word
The last time that I consciously wrote anything to 'save the honor of the Left', as I rather pompously put it, was my little book on the crookedness and cowardice and corruption (to put it no higher) of Clinton. I used leftist categories to measure him, in other words, and to show how idiotic was the belief that he was a liberal's champion. Again, more leftists than you might think were on my side or in my corner, and the book was published by Verso, which is the publishing arm of the New Left Review. However, if a near-majority of leftists and liberals choose to think that Clinton was the target of a witch-hunt and the victim of 'sexual McCarthyism', an Arkansan Alger Hiss in other words, you become weary of debating on their terms and leave them to make the best of it. ↗
On 'don't ask, don't tell' I was always the same. I said we needed a complete review of the impact on morale and battle effectiveness of 'don't ask, don't tell' before we repeal it. That's my position now. Now they're trying to ram through a repeal without a - any kind of really realistic survey done. ↗
Prolonged, indiscriminate reviewing of books is a quite exceptionally thankless, irritating and exhausting job. It not only involves praising trash but constantly inventing reactions towards books about which one has no spontaneous feeling whatever. ↗
