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Read through the most famous quotes by topic #sci
They don’t understand that religion and science are there to serve different purposes. We need science to understand how everything on this planet and beyond works – us, nature, everything we see around us. That’s fact – no one with a working brain can question that. But we also need religion. Not for ridiculous counter-theories about things that science can prove. We need it for something else, to fill a different kind of need. The need for meaning. It’s a basic need we have, as humans. And it’s a need that’s beyond the realm of science. Your scientists don’t understand that it’s a need they can’t fulfill no matter how many Hadron colliders and Hubble telescopes they build- and your preachers don’[t understand that their job is to help you discover a personal, inner sense of meaning and not behave like a bunch of zealots intent on converting the rest of the planet to their rigid, literalist view of how everyone should live their lives. ↗
#philosophy #raymond-khoury #religion #science-and-religion #nature
إن الدين الذي يريد أن يستبدل التفكير الحر بأسرار صوفية ، وأن يستبدل الحقيقة العلمية بعقائد جامدة ، والفاعلية الإجتماعية بطقوس ، لابد أن يصطدم بالعلم. والدين الصحيح - على عكس هذا - فهو متسق مع العلم. وكثير من العلماء الكبار يسود عندهم الإعتراف بنوع من الوحدانية. وفوق هذا يستطيع العلم أن يساعدالدين في محاربة المعتقدات الخرافية ، فإذا إنفصلا يرتكس الدين في التخلف ويتجه العلم نخو الإلحاد. ↗
La pensée ne doit jamais se soumettre, ni à un dogme, ni à un parti, ni à une passion, ni à un intérêt, ni à une idée préconçue, ni à quoi que ce soit, si ce n'est aux faits eux-mêmes, parce que, pour elle, se soumettre, ce serait cesser d'être. ↗
For Dawkins, atheism is a necessary consequence of evolution. He has argued that the religious impulse is simply an evolutionary mistake, a ‘misfiring of something useful’, it is a kind if virus, parasitic on cognitive systems naturally selected because they had enabled a species to survive. Dawkins is an extreme exponent of the scientific naturalism, originally formulated by d’Holbach, that has now become a major worldview among intellectuals. More moderate versions of this “scientism” have been articulated by Carl Sagan, Steven Weinberg, and Daniel Dennett, who have all claimed that one has to choose between science and faith. For Dennett, theology has been rendered superfluous, because biology can provide a better explanation of why people are religious. But for Dawkins, like the other “new atheists” – Sam Harris, the young American philosopher and student of neuroscience, and Christopher Hitchens, critic and journalist – religion is the cause of the problems of our world; it is the source of absolute evil and “poisons everything.” They see themselves in the vanguard of a scientific/rational movement that will eventually expunge the idea of God from human consciousness. But other atheists and scientists are wary of this approach. The American zoologist Stephen Jay Gould (1941-2002) followed Monod in his discussion of the implications of evolution. Everything in the natural world could indeed be explained by natural selection, but Gould insisted that science was not competent to decide whether God did or did not exist, because it could only work with natural explanations. Gould had no religious axe to grind; he described himself as an atheistically inclined agnostic, but pointed out that Darwin himself had denied he was an atheist and that other eminent Darwinians - Asa Gray, Charles D. Walcott, G. G. Simpson, and Theodosius Dobzhansky - had been either practicing Christians or agnostics. Atheism did not, therefore, seem to be a necessary consequence of accepting evolutionary theory, and Darwinians who held forth dogmatically on the subject were stepping beyond the limitations that were proper to science. ↗
A man who believes everything can be explained by science is just as ignorant as someone who believes everything can be explained by religion. ↗
Proof then, has retreated in the face of belief. Science, once heralded as the arbiter of truth, has had its facade of objectivity punctured. Intellectuals may point to the uncertainty of Heisenberg, but generally this has more to do with the growing distrust of statistics and the knowledge that scientists in the pay of governments and multi-nationals are no more objective than their masters. Science, once the avowed enemy of religion, now sees books BT Christian physicists and Taoist mathematicians. Science sells washing powders and status symbols and comes in the form of icons of technological nostalgia. ↗
[The Void Which Binds] actual but unaccessible presence in our universe is one of the prime causes for our species elaborating myth and religion, for our stubborn, blind belief in extrasensory powers, in telepathy and precognition, in demons and demigods and resurrection and reincarnation and ghosts and messiahs and so many other categories of almost-but-not-quite satisfying bullshit. ↗
History proves beyond any possibility of doubt that no religion has ever given a stimulus to scientific progress comparable to that of Islam. The encouragement which learning and scientific research received from Islamic theology resulted in the splendid cultural achievements in the days of the Umayyads and Abbasids and the Arab rule in Sicily and Spain. I do not mention this in order that we might boast of those glorious memories at a time when the Islamic world has forsaken its own traditions and reverted to spiritual blindness and intellectual poverty. We have no right, in our present misery, to boast of past glories. But we must realize that it was the negligence of the Muslims and not any deficiency in the teachings of Islam that caused our present decay. Islam has never been a barrier to progress and science. It appreciates the intellectual activities of man to such a degree as to place him above the angels. No other religion ever went so far in asserting the dominance of reason and, consequently, of learning, above all other manifestations of human life. ↗
Undesirable things that man can alter (e.g., his weight), he alters. Those that he cannot (e.g., his height), he calls the will of God. ↗
