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[A]ll who are smitten with the love of books think cheaply of the world and wealth; as Jerome says to Vigilantius: The same man cannot love both gold and books... The hideousness of vice is greatly reprobated in books, so that he who loves to commune with books is lead to detest all manner of vice. The demon, who derives his name from knowledge, is most effectually defeated by the knowledge of books, and through books his multitudinous deceits and the endless labyrinths of his guile are laid bare to those who read... ↗
Is it possible that our world still knows better how to deal with a bandit, a murderer, and insurrectionist than it knows what to do with the Prince of Peace? There is a sense in which an assassin's attempt on the pope's life is less shocking to our world than the pope's forgiveness of him. Is it possible that we would rather deal with raw power that rides on a stallion than with this one who comes on a donkey, with the weapons of love, patience, suffering, and peace? Given the choice, isn't it possible that we would take Barabbas, too? ↗
Sometimes, Johannes would pop his head in the filing room and ask, "Need anything?" 'Yes. I would like you to ravage me here on the floor and swear your undying love to me.'"No. Thanks. I'm good. ↗
Destroy! destroy! destroy! hums the under-consciousness. Love and produce! Love and produce! cackles the upper consciousness. And the world hears only the Love-and- produce cackle. Refuses to hear the hum of destruction under- neath. Until such time as it will have to hear. ↗
