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Death. I’ve taunted it for years with confidence and courage. It has taken years for me to realize that it wasn’t courage at all, it was the complete opposite; weakness. Bad habits and vulgar sensibilities are my disease. The only cure is dignity and shame, how tragic that I seem lack both. ↗
We stand on a mountain pass in the midst of whirling snow and blinding mist, through which we get glimpses now and then of paths which may be deceptive. If we stand still we shall be frozen to death. If we take the wrong road we shall be dashed to pieces. We do not certainly know whether there is any right one. What must we do? 'Be strong and of a good courage.' Act for the best, hope for the best, and take what comes.... If death ends all, we cannot meet death better. ↗
And then a strange thing happened. Out of the diseased and deteriorated pool os tired thoughts came life. A simple and poisoned life, but a life nonetheless. Death cultivated tis bacteria with love and attention. It thived in its stifling, hopeless world, sapping Death os all its energy, but Death didn't notice, for all its attention went on the fracturing, multiplying, fragmentary creations inside it. And when the virus had eaten every fleck of Death, it lived on in Death's dry sarcophagus. Life implied by Death. ↗
Each word's evocative value or virtue, its individual power of touching springs in the mind and of initiating visions, becomes a treasure to revel in. Besides this hold on affection a word may well have about it the glamorous prestige of high adventures in great company. Think of that the plain word "dust" calls to mind. "Then shall the dust return to the earth as it was." "Dust hath closed Helen's eye." "All follow this and come to dust." "The way to dusty death." So, to the lover of words, each word may be not a precious stone only, but one that has shone on Solomon's temple or in Cleopatra's hair. ↗
Ah! I wish I had the courage to work for the debasement of my contemporaries. What good work it would be to defile their daughters: to insinuate something obscene into the infantile hands which caress each paternal beard and cheek; to poison them, even at the risk of perishing ourselves; to do as those Spanish monks did, who drank death in order that they might persuade the French rabble which had violated their monastery to do likewise. ↗
A judgment with an evil design comes about when we compare a person to our pre-conceived beliefs about what is right or wrong and then condemn that person. ↗
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