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Language as a Prison The Philippines did have a written language before the Spanish colonists arrived, contrary to what many of those colonists subsequently claimed. However, it was a language that some theorists believe was mainly used as a mnemonic device for epic poems. There was simply no need for a European-style written language in a decentralized land of small seaside fishing villages that were largely self-sufficient. One theory regarding language is that it is primarily a useful tool born out of a need for control. In this theory written language was needed once top-down administration of small towns and villages came into being. Once there were bosses there arose a need for written language. The rise of the great metropolises of Ur and Babylon made a common written language an absolute necessity—but it was only a tool for the administrators. Administrators and rulers needed to keep records and know names— who had rented which plot of land, how many crops did they sell, how many fish did they catch, how many children do they have, how many water buffalo? More important, how much then do they owe me? In this account of the rise of written language, naming and accounting seem to be language's primary "civilizing" function. Language and number are also handy for keeping track of the movement of heavenly bodies, crop yields, and flood cycles. Naturally, a version of local oral languages was eventually translated into symbols as well, and nonadministrative words, the words of epic oral poets, sort of went along for the ride, according to this version. What's amazing to me is that if we accept this idea, then what may have begun as an instrument of social and economic control has now been internalized by us as a mark of being civilized. As if being controlled were, by inference, seen as a good thing, and to proudly wear the badge of this agent of control—to be able to read and write—makes us better, superior, more advanced. We have turned an object of our own oppression into something we now think of as virtuous. Perfect! We accept written language as something so essential to how we live and get along in the world that we feel and recognize its presence as an exclusively positive thing, a sign of enlightenment. We've come to love the chains that bind us, that control us, for we believe that they are us (161-2). ↗
#history-of-language #language #philosophy-of-language #prison #love
In her white dress she was like a cold light coming into the room. Stoner started involuntarily toward her and felt Finch’s hand on his arm, restraining him. Edith was pale, but she gave him a small smile. Then she was beside him, and they were walking together. A stranger with a round collar stood before them; he was short and fat and he had a vague face. He was mumbling words and looking at a white book in his hands. William heard himself responding to silences. He felt Edith trembling beside him. Then there was a long silence, and another murmur, and the sound of laughter. Someone said, “Kiss the bride! ↗
Eyyia?" said her husband, and Eliane bet Danel heard the mangling of her name as music. "You sound like a marsh frog," she said, moving to stand before his chair. By the flickering light she saw him smile. "Where have you been," she asked. "My dear. I've needed you so much." "Eyyia," he tried again, and stood up. His eyes were black hollows. They would always be hollows. He opened his arms and she moved into the space they made in the world, and laying her head against his chest she permitted herself the almost unimaginable luxury of grief. ↗
#grief #ishak #love #marriage #tenderness
In suiting the action to the words, however, I perceived that the stars were all wrong. That was my undoing. I had looked up unthinkingly, anticipating the familiar, and, finding it gone, began to cry like a baby. Whereupon Peter stopped the gig and took me in his arms, kissing me so that my face was soon sore both from kissing and crying. ↗
It was about how men walk into a forest afraid because they know all the things that can happen. They might wake the noisy birds and cause chaos. But kids come into the trees and see the magic. They climb them and see stars that the men were too afraid to see. ↗
مستر روتشيستر، إذا كنت قد عملتُ في أيما يوم من أيام حياتي عملاً صالحاً... إذا كنت قد راودتني في أيما يوم من أيام حياتي فكرة صالحة.. إذا كنتُ قد صلَّيتُ ذات مرة صلاة صادقة بريئة.. إذا كنتُ قد تمنَّيت أمنية فاضلة.. فإني أعتبر أني فُزتُ الآن بثواب ذلك كله. فلأن أكون زوجتك يعني عندي، أن أنعم بأوفر قسط من السعادة أستطيع بلوغه في هذه الدنيا. ↗
En helaas hebben huwelijken in het algemeen iets lomps. Ze bederven de tederste verhoudingen, en dat komt toch eigenlijk alleen door de botte zekerheid waarvan ten minste één partij profiteert. Alles is vanzelfsprekend en men lijkt de verbintenis alleen gesloten te hebben opdat beiden hun eigen gang kunnen gaan. ↗
By journey's end the brides were much better acquainted with their grooms and more or less pleased with the matches. Sybil Bingham wrote in her diary, thanking God for answering her prayer for filling "the void" with a husband like Hiram, a "treasure rich and undeserved." Having read his insufferable memoir, "A Residence of Twenty-one Years in the Sandwich Islands", all I can say is: I'm happy for her? ↗
A local phrase book, entitled Speak in Korean, has the following handy expressions. In the section 'On the Way to the Hotel': 'Let's Mutilate US Imperialism!' In the section 'Word Order': 'Yankees are wolves in human shape—Yankees / in human shape / wolves / are.' In the section 'Farewell Talk': 'The US Imperialists are the sworn enemy of the Korean people.' Not that the book is all like this—the section 'At the Hospital' has the term solsaga ('I have loose bowels'), and the section 'Our Foreign Friends Say' contains the Korean for 'President Kim Il Sung is the sun of mankind.' I wanted a spare copy of this phrase book to give to a friend, but found it was hard to come by. Perhaps this was a sign of a new rapprochement with the United States, or perhaps it was because, on page 46, in the section on the seasons, appear the words: haemada pungnyoni dumnida ('We have a bumper harvest every year'). ↗
#famine #imperialism #kim-il-sung #korean-language #language
