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If I could tell you only one thing about my life it would be this: when I was seven years old the mailman ran over my had. As formative events go, nothing else comes close; my careening, zigzag existence, my wounded brain and faith in God, my collisions with joy and affliction, all of it has come, in one way or another, out of that moment on a summer morning when the left rear tire of a United States postal jeep ground my tiny head into the hot gravel of the San Carlos Apache Indian reservation. ↗
The Man of Sorrows is now anointed with the oil of gladness above his fellows. Returned in triumph from the overthrow of all his foes, he offers his own rapturous Te Deum in the temple above, and joys in the power of the Lord. Herein let every subject of King Jesus imitate the King; let us lean upon Jehovah's strength, let us joy in it by unstaggering faith, let us exult in it in our thankful songs. Jesus not only has thus rejoiced but he shall do so as he sees the power of divine grace bringing out from their sinful hiding-places the purchase of his soul's travail; we also shall rejoice more and more as we learn by expeience more and more fully the strength of the arm of our covenant God. Our weakness unstrings our harps, but his strength tunes them anew. ↗
For those who have already experienced the grace of Almighty God through faith in the Lord Jesus Christ, prayer becomes the catalyst for fellowship with the Lord of our souls, redeemed by his blood. By tapping into the channel by which we commune with the One who calls his children “friends,” we can receive his strength in our weakness; his guidance in our steps; and his mercy when we stumble along life’s path. ↗
Through God's grace we become those who believe and love. But in faith and love we who were once possessors become beings once more, and as such become those who are about to be, those whom God builds. We are taken away from ourselves to our own best advantage. Just for this reason we are free for the neighbor, free for the service of works. ↗
My reading of American religious history is that religion always functions best from the margins of society and not in the councils of power. Once you identify the faith with a particular candidate or party or with the quest for political influence, ultimately it is the faith that suffers. Compromise may work in politics. It's less appropriate to the realm of faith and belief. ↗
There is not steady unretracing progress in this life; we do not advance through fixed gradations, and a the last one pause: - through infancy's unconscious spell, boyhood's thoughtless faith, adolescence' doubt (the common doom). and then scepticism, then disbelief, resting at last in manhood's pondering repose of If. ↗
