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It is natural to speak of hymns as "poems," indiscriminately, for they have the same structure. But a hymn is not necessarily a poem, while a poem that can be sung as a hymn is something more than a poem. Imagination makes poems; devotion makes hymns. There can be poetry without emotion, but a hymn never. A poem may argue; a hymn must not. In short to be a hymn, what is written must express spiritual feelings and desires. The music of faith, hope and charity will be somewhere in its strain. ↗
What wild undisturbed corners do you leave within you or within your partner, your children, your parents, your closest friends? What is left respectfully and quietly for passive cultivation, for privacy, for the imagination, for discovery, for serendipity, for faith, for secrecy, for grace, for reverence, for the untapped, for the future, for the unknowable and the unknown? ↗
As you give to fund God's needs, are you forced to trust Him to provide for yours? That's what a growing faith is about. And over the long haul, it's not enough just to commit to a percentage. Growth means reviewing your giving goals and occasionally increasing the percentage you give. ↗
If the followers of the Oversoul are kept blind, if they can't judge the Oversoul's purpose for themselves, then they aren't freely choosing between good and evil, or between wise and foolish, but are only choosing to subsume themselves in the purposes of the Oversoul How can the Oversoul's plans be well-served, if all its followers are the kind of weak-souled people who are willing to obey the Oversoul without understanding? I will serve you, Oversoul, with my whole heart I'll serve you, if I understand what you're trying to do, what it means. And if your purpose is a good one... I will not be tamed, only persuaded. I will not be coerced or led blindly or tricked or bullied -- I am willing only to be convinced. If you don't trust your own basic goodness enough to tell me what you're trying to do, Oversoul, then you're confessing your own moral weakness and I'll never serve you. ↗
If human life is in fact ordered by a beneficent being whose knowledge of our real needs and of the way in which they can be satisfied infinitely exceeds our own, we must expect a priori that his operations will often appear to us far from beneficent and far from wise, and that it will be our highest prudence to give him our confidence in spite of this. ↗
The difference between going where you are needed and going where you are called is purely based upon diligent prayer and the leading of the Holy Spirit. ↗
It is not miracles that dispose realists to belief. The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the fact. Even if he admits it, he admits it as a fact of nature till then unrecognized by him. Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also. ↗
