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Fairy tales do not tell children the dragons exist. Children already know that dragons exist. Fairy tales tell children the dragons can be killed. ↗
The lamb baa-ed vigorously as Mary dragged it into the manicure room, and Zel winced. She really should insist Julie come work, She could use the help, plus it would mean extra mother-daughter time--and, Zel thought wryly, I won't have to find a spare tower in the suburbs. Closing the appointment book, Zel went to finish trimming Linda's hair. "Did I hear a sheep out there?" Linda asked. "Sick dog," Zel said. "Now, bend your head down." Linda obeyed and Zel ran her fingers through the back of her hair to check for evenness. All she needed to do was think of a way to make Julie come without Julie immediately assuming her mother was trying to ruin her life. Not an easy task. ↗
The reason for my discomfort was simple. Our story - however romantic I could make it sound in my head - sometimes sounded a little tawdry in the re-telling. There was no escaping the fact that I'd been living with the father of my child when we met; that I'd cheated on him, then left; that what James and I now shared was born out of the ruins of another relationship. ↗
Being a vampire is not a curse. It’s a disease,” Tessa filled in. “But they still can’t enter hallowed ground, then? Does that mean they’re damned?” “That depends on what you believe,” said Jem. “And whether you believe in damnation at all.” “But you hunt demons. You must believe in damnation!” “I believe in good and evil,” said Jem. “And I believe the soul is eternal. I don’t believe in the fiery pit, the pitchforks, or the endless torment. I do not believe you can threaten people into goodness. ↗
For, from the time that the Bishop of Rome had gotten to be acknowledged for bishop universal, by pretence of succession to St. Peter, their whole hierarchy, or kingdom of darkness, may be compared not unfitly to the kingdom of fairies; that is, to the old wives' fables in England concerning ghosts and spirits, and the feats they play in the night. And if a man consider the original of this great ecclesiastical dominion, he will easily perceive that the papacy is no other than the ghost of the deceased Roman Empire, sitting crowned upon the grave thereof: for so did the papacy start up on a sudden out of the ruins of that heathen power. ↗
If we turn now to such vestiges of cult as are associated otherwise than with time and season, we discover a definite recognition of the survival of these nearly a century ago. Keightley, the old fairy mythologist, who did such yeoman service in the collection of much valuable elfin lore, says, as long ago as 1850, when referring to the confused nature of his subject: 'Indeed it could not well be otherwise, when we recollect that all these beings (the larger and greater fairies) once formed part of ancient and exploded systems of religion and that it is chiefly in the traditions of the peasantry that their memorial has been preserved. ↗
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I should add, however, that, particularly on the occasion of Samhain, bonfires were lit with the express intention of scaring away the demonic forces of winter, and we know that, at Bealltainn in Scotland, offerings of baked custard were made within the last hundred and seventy years to the eponymous spirits of wild animals which were particularly prone to prey upon the flocks - the eagle, the crow, and the fox, among others. Indeed, at these seasons all supernatural beings were held in peculiar dread. It seems by no means improbable that these circumstances reveal conditions arising out of a later solar pagan worship in respect of which the cult of fairy was relatively greatly more ancient, and perhaps held to be somewhat inimical. ↗
You are not wrong," Laurence said. He had assumed as much himself, after all, in his Navy days: had thought the Corps full of wild, devil-may-care libertines, disregarding law and authority as far as they dared, barely kept in check-- to be used for their control over the beasts, and not respected. "But if we have more liberty than we ought," Laurence said, after a moment, struggling through, "it is because they have not enough: the dragons. They have no stake in victory but our happiness; their daily bread and nation would give them just to have peace and quiet. We are given licence so long as we do what we ought not; so long as we use their affections to keep them obedient and quiet, to ends which serve them not at all-- or which harm." "How else do you make them care?" Granby said. "If we left off, the French would only run right over us, and take our eggs themselves." "They care in China," Laurence said, "and in Africa, and they care all the more, that their rational sense is not imposed on, and their hearts put into opposition with their minds. If they cannot be woken to a natural affection for their country, such as we feel, it is our fault, and not theirs. ↗
You don’t have to apologize,” Treston said. “I know where I work, I know what I do to make a living, and I know it’s not the most respectable place in Vegas. But frankly, Chad, if you don’t mind my saying so, I think you have a lot to learn about good manners.” Chad blinked. “What do you mean?” Treston reached for his wine glass, finished off what was left to wash down the last forkful of chewy escargot, and said, “All I’m saying is you haven’t stopped harping about that blond, and I have to tell you it’s getting a little tired now. Seriously, man. It’s a little insulting, too.” He leaned forward, looked into Chad’s eyes, and held his hand. “Look, I know how hard it is for selfish men like you to understand empathy. Lord knows I’ve been with enough of them. ↗
