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Congress's definition of torture in those laws - the infliction of severe mental or physical pain - leaves room for interrogation methods that go beyond polite conversation. ↗
Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions; they argue with good looks, celebrities and comercials. ↗
Talking about one's feelings defeats the purpose of having those feelings. Once you try to put the human experience into words, it becomes little more than a spectator sport. Everything must have a cause, and a name. Every random thought must have a root in something else. ↗
Are you mad?" I ask. "I was." He glances at the ceiling then back at me. "Or confused, anyway. The whole thing threw me through for a loop. I thought I'd finally met a guy at Underwood I could relate to, and it turns out he wasn't a guy at all." I swallow. "I can see how that would be weird." "In a way though, I was relieved." "Relieved?" I echo. "Why?" He looks around embarrased. "Let's just say you had me questioning my sexual orientation. ↗
If religion is true, one must believe. And if one chooses not to believe, one’s choice is marked under the category of a refusal, and is thus never really free: it has the duress of a recoil.” With literary belief, however, “one is always free to choose not to believe.” This, Wood argues, is the freedom of literature; it is what constitutes its “reality. ↗
