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But I felt like I'd made a journey to the land of fairytales only to find out that the magical world was identical to the real one. Even in fairytales, the sun still burns, sand still works its way into your bikini bottoms, and the diner next door to your motel still scorches toast. ↗
During those days Fingerbone was strangely transformed. If one should be shown odd fragments arranged on a silver tray and be told, "That is a splinter from the True Cross, and that is a nail paring dropped by Barabbas, and that is a bit of lint from under the bed where Pilate's wife dreamed her dream," the very ordinariness of the things would recommend them. Every spirit passing through the world fingers the tangible and mars the mutable, and finally has come to look and not to buy. So shoes are worn and hassocks are sat upon and finally everything is left where it was and the spirit passes from the ground as if there were no other pleasure in the world but brown leaves, as if it would deck, clothe, flesh itself in flourishes of dusty brown apple leaves, and then drops them all in a heap at the side of the house and goes on. ↗
Renouncing false beliefs will not usher in the millennium. Few things about the strategy of contemporary apologists are more repellent than their frequent recourse to spurious alternatives. The lesser lights inform us that the alternative to Christianity is materialism, thus showing how little they have read, while the greater lights talk as if the alternative were bound to be a shallow and inane optimism. I don't believe that man will turn this earth into a bed of roses either with the aid of God or without it. Nor does life among the roses strike me as a dream from which one would not care to wake up after a very short time. ↗
For if we are observed in all matters, we are constantly under threat of correction, judgment, criticism, even plagiarism of our own uniqueness. We become children, fettered under watchful eyes, constantly fearful that — either now or in the uncertain future — patterns we leave behind will be brought back to implicate us, by whatever authority has now become focused upon our once-private and innocent acts. We lose our individuality, because everything we do is observable and recordable." [The Eternal Value of Privacy, May 18, 2006] ↗
The classic Aryan who idolized himself and who existed in his own dreams could not bear to see the Jew, the evidence of divine reality,and he would kill him. ↗
She sat back down, arms once again crossed over her breasts. It was the most direct she’d ever spoken to him, and it felt liberating. Unfortunately, the resentment coursing through her veins wouldn’t allow her to relish her new found independence. She expected her words to incite anger; after all, she’d experienced his anger before. Nevertheless, carelessly and unapologetically Claire forged ahead, “I would prefer the words, but you are welcome to say, one through four, if that’s easier for you. ↗
