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Read through the most famous quotes by topic #anthropology
If two people stare at each other for more than a few seconds, it means they are about to either make love or fight. Something similar might be said about human societies. If two nearby societies are in contact for any length of time, they will either trade or fight. The first is non-zero-sum social integration, and the second ultimately brings it. ↗
Yes, it is true that one generally needs to speak to the members of the key audience for a product or service. But as we are not trying to plumb an individual psyche for psychological motivation, but are rather trying to elucidate the relevant symbolic cultural meanings and practices, information garnered from those who do not like something is also relevant to understanding the cultural picture. In fact, contestation between points of view and meanings is a crucial aspect of the social dynamic. These nodal points of disagreement and different points of view can be precisely the most intriguing domains of cultural movement and thus new opportunities. ↗
For over a century, an evolving microcosm of Anthropology’s turbulent history has hidden behind the staid façade of the American Museum of Natural History. From an insider’s perspective, the well-known ethnologist Stan Freed engagingly introduces us to an amazing cast of explorers, eccentrics, idealists, pranksters and forbidding intellectual - an unlikely mix that played a key role in establishing the science of Anthropology as we know it today. ↗
THE attention of the writer having been called to the fact that all Indo-Germanic nations have worshipped crucified Saviours, an investigation of the subject was made. Overwhelming proof was obtained that the sun-myths of the ancient Aryans were the origin of the religions in all of the countries which were peopled by the Aryans. The Saviours worshipped in these lands are personifications of the Sun, the chief god of the Aryans. That Pagan nations worshipped a crucified man, was admitted by the Fathers of the early Christian Church. ↗
Rasa has two primary meanings: 'feeling' and 'meaning'. As 'feeling' it is one of the traditional Javanese five senses - seeing, hearing, talking, smelling and feeling, and it includes within itself three aspects of "feeling" that our view of the 5 senses separates: taste of tongue, touch on the body, and emotional 'feeling' within the 'heart' like sadness and happiness. The taste of a banana is its rasa; a hunch is a rasa; a pain is a rasa; and so is the passion. As 'meaning', rasa is applied to words in a letter, in a poem, or even in common speech to indicate the between-the-lines type of indirection and allusive suggestion that is so important in Javanese communication and social intercourse. And it is given the same application to behavioral acts generally: to indicate the implicit import, the connotative 'feeling' of dance movements, polite gestures, and so forth. But int his second, semantic sense, it also means 'ultimate significance' - the deepest meaning at which one arrives by dint of mystical effort and whose clarification resolves all the ambiguities of mundane existence(...) (The interpretation of cultures) ↗
In the world “out there,” there are no verbs, no speech events, and no adjacency pairs. There are particles of matter moving around in certain recurrent and yet not fully predictable patterns. We interpret such experiences as and through symbolic means, including linguistic expressions. That’s what it means to be human. ↗
