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But we left camp after a while and we was driving in a real spooky place cause all the roads up near camp are dark and in the woods and we had to drive for a while to get to a highway cause there was no street lights or anything and nothing but woods and my dad asked me if I had a good time and I told him I did, but that’s really a lie and I felt like telling him what it was like at that mean old camp, but I thought he’d get mad and tell me I’m making it up and I thought I’d tell him some other time like Febuary and cause I didn’t think he’d believe me anyway, but so I changed my mind and then I thought I should tell him now cause he’ll wonder howcome I never told him sooner, so when he said that’s a nasty gash and when he said what did I do, stumble on the trail and hit a big rock or something? I told him no and I told him that lots of bad things happened to me at camp and that I never want to go there again cause I hate it and I almost cried. But he said I always had a bibid emigination cause he’s sure it wasn’t that bad! And I don’t know about those big words either, but what he said made me kind of mad cause grownups always think they know what happened to you better than you do yourself. ↗
To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. ‘When in Rome, do as the Romans do,’ and when at home, do not keep on the mask of the role you play in the Senate chamber. But this, finally, is not easy, since some of the masks cut deep. They include judgment and moral values. They include one’s pride, ambition, and achievement. They include one’s infatuations. It is a common thing to be overly impressed by and attached to masks, either some mask of one’s own or the mana-masks of others. The work of individuation, however, demands that one should not be compulsively affected in this way. The aim of individuation requires that one should find and then learn to live out of one’s own center, in control of one’s for and against. And this cannot be achieved by enacting and responding to any general masquerade of fixed roles. ↗
Each evening, I ached for the shelter of my tent, for the smallest sense that something was shielding me from the entire rest of the world, keeping me safe not from danger, but from vastness itself. I loved the dim, clammy dark of my tent, the cozy familiarity of the way I arranged my few belongings all around me each night. ↗
