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Read through the most famous quotes by topic #car
Feathers!" spluttered Sargatanas. "Feathers are for the birds, my boy. Flaking, peeling, scale-ridden wings, now that's what real beings wear. I'll tell you a secret." He said, and drew me closer. "The eternal pain at having known Paradise and lost it is priceless. I wouldn't swap it for anything. ↗
Consciousness is endless, from one incarnation to the next. It simply will and does manifest in other places and times, regardless of what becomes of the human race. ↗
#death-of-the-human-race #life-after-death #materialism-versus-spiritualism #reincarnation #transcendence
One study concluded that there were 1.7 errors per patient per day in America's ICUs. Of these errors, 29 percent could have caused clinically significant harm or death. Given that the average ICU length of stay is three days, this research suggests that nearly all patients hospitalized in the ICU sustain a potentially life-threatening mistake at some point during their stay. ↗
#icu #iom #medical-errors #change
Ain’t nothing too serious. Even death is a joke on the old devil, if we are living for the Lord. from "Beyond Sandy Ridge ↗
#bestseller #carolina-rain #civil-war #historical-fiction #kindle
jock; Back off Royd; Are you threatining me?? Jock; Not if you back off!! Royd: You look like shit go to bed. Sophie: Take your hands off me Royd: Better mine than sanbornes. Sophie; Take your hands off me or so help me ill make a unic of you! Royd; Try it fight me i want to hurt you Sophie: Then youre sucssedding il have bruise are you happy? ROYD: NO IM NOT HAPPY! Jock: Two years ago her father shot her mother tryd to kill her son and ended up shoting sophie instead the attack came out of the bule ↗
In conscious life, we achieve some sense of ourselves as reasonably unified, coherent selves, and without this action would be impossible. But all this is merely at the ‘imaginary’ level of the ego, which is no more than the tip of the iceberg of the human subject known to psychoanalysis. The ego is function or effect of a subject which is always dispersed, never identical with itself, strung out along the chains of the discourses which constitute it. There is a radical split between these two levels of being — a gap most dramatically exemplified by the act of referring to myself in a sentence. When I say ‘Tomorrow I will mow the lawn,’ the ‘I’ which I pronounce is an immediately intelligible, fairly stable point of reference which belies the murky depths of the ‘I’ which does the pronouncing. The former ‘I’ is known to linguistic theory as the ‘subject of the enunciation’, the topic designated by my sentence; the latter ‘I’, the one who speaks the sentence, is the ‘subject of the enunciating’, the subject of the actual act of speaking. In the process of speaking and writing, these two ‘I’s’ seem to achieve a rough sort of unity; but this unity is of an imaginary kind. The ‘subject of the enunciating’, the actual speaking, writing human person, can never represent himself or herself fully in what is said: there is no sign which will, so to speak, sum up my entire being. I can only designate myself in language by a convenient pronoun. The pronoun ‘I’ stands in for the ever-elusive subject, which will always slip through the nets of any particular piece of language; and this is equivalent to saying that I cannot ‘mean’ and ‘be’ simultaneously. To make this point, Lacan boldly rewrites Descartes’s ‘I think, therefore I am’ as: ‘I am not where I think, and I think where I am not. ↗
Most of us believe that eating meat is natural because humans have hunted and consumed animals for millennia. And it is true that we have been eating meat as part of an omnivorous diet for at least two million years (though for the majority of this time our diet was still primarily vegetarian). But to be fair, we must acknowledge that infanticide, murder, rape, and cannibalism are at least as old as meat eating, and are therefore arguably as 'natural'--and yet we don't invoke the history of these acts as justification for them. As with other acts of violence, when it comes to eating meat, we must differentiate between natural and justifiable. ↗
