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In this image (watching sensual murder through a peephole) Lorrain embodies the criminal delight of decadent art. The watcher who records the crimes (both the artist and consumer of art) is constructed as marginal, powerless to act, and so exculpated from action, passive subject of a complex pleasure, condemning and yet enjoying suffering imposed on others, and condemning himself for his own enjoyment. In this masochistic celebration of disempowerment, the sharpest pleasure recorded is that of the death of some important part of humanity. The dignity of human life is the ultimate victim of Lorrain's art, thrown away on a welter of delighted self-disgust. ↗
Science has so far been unable to tell us how self-aware dogs are, much less whether they have anything like our conscious thoughts. This is not surprising, since neither scientists nor philosophers can agree about what the consciousness of humans consists of, let alone that of animals. ↗
...Man has a tyrant, ignorance. I voted for the demise of that particular tyrant. That particular tyrant has engendered royalty, which is authority based on falsehood, whereas science is authority based on truth. Man should be governed by science alone." "And conscience," added the bishop. "It's the same thing. Conscience is the quota of innate science we each have inside us. ↗
