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I realize that I'm generalizing here, but as is often the case when I generalize, I don't care. ↗
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Her eyes, always sad, now looked into the mirror with particular hopelessness. "She's flattering me," thought the princess, and she turned away and went on reading. Julie, however, was not flattering her friend: indeed, the princess's eyes, large, deep, and luminous (sometimes it was as if rays of light came from them in sheaves), were so beautiful that very often, despite the unattractiveness of the whole face, those eyes were more attractive than beauty. But the princess had never seen the good expression of thise eyes, the expression they had in moments when she was not thinking of herself. As with all people, the moment she looked in the mirror, her face assumed a strained, unnatural, bad expression. ↗
The Beats and the Pranksters showed us different ways of opting out of society. They were both the personification of countercultural movements. The Beats were trying to change literature, and the Pranksters were trying to change the people and the country. Kesey, in fact, was his own cultural revolution, striving to keep the upbeat, freedom-loving spirit of America alive. ↗
Order and reason, beauty and benevolence, are characteristics and conceptions which we find solely associated with the mind of man. ↗
As he grew older, which was mostly in my absence, my firstborn son, Alexander, became ever more humorous and courageous. There came a time, as the confrontation with the enemies of our civilization became more acute, when he sent off various applications to enlist in the armed forces. I didn't want to be involved in this decision either way, especially since I was being regularly taunted for not having 'sent' any of my children to fight in the wars of resistance that I supported. (As if I could 'send' anybody, let alone a grown-up and tough and smart young man: what moral imbeciles the 'anti-war' people have become.) ↗
