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Read through the most famous quotes by topic #equal
When in situations of stress, we wonder if there is any more in us to give, we can be comforted to know that God, who knows our capabilities perfectly, placed us here to succeed. No one was foreordained to fail or to be wicked. When we have been weighed and found wanting, let us remember that we were measured before and were found equal to our tasks; and therefore, let us continue but with a more determined discipleship." (Ensign, Feb. 1979, 73.) ↗
Already, Cullum felt a stirring of interest. The name Horace and the mention of an oakleaf symbol struck a chord in his memory. Sir Horace, the Oakleaf Knight, was a legendary figure in Araluen, even in a place as remote as Norgate. Of course, the more remote the location, the more garbled and fantastic the legends became. As Cullum had hear tell, Sir Horace had been a youth of sixteen when he defeated the tyrant Morgarath in single combat, slicing the head off the evil lord's shoulders with one might strocke of a massive broadsword. Then, in the company of the equally legendary Ranger Halt, Sir Horace had traveled across the Stormwhite Sea to defeat the Riders from the East and rescue Princess Cassandra and her companion, the apprentice Ranger known as Will. Will! The significance of the name suddenly registered with the innkeeper. The jongleur's name was Will. Now here he was, in a cowled cloak, festooned with recurve bow and a quiver of arrows. He looked more closely and saw the hilt of a heavy saxe knife just visible at his waist. No doubt about it, Cullum thought, these cheerful young men were two of Araluen's greatest heroes! ↗
He said, "Just as there exists in writing a literal truth and a poetic truth, there also exists in a human being a literal anatomy and a poetic anatomy. One, you can see; one, you cannot. One is made of bones and teeth and flesh; the other is made of energy and memory and faith. But both are equally true. ↗
...we've told men for so long that we're equal, we can open our own doors, carry our own bags, pay our own way, that now they're afraid to offer in case we accuse them of sex discrimination. If you were a man would you buy a woman underwear? I wouldn't dare. What if she throws it back in your face and calls you a sexist pig? So they've tried to turn into new men, but that's no good either, because now we're telling them to be masculine. We don't just want them in a pair of Marigolds cleaning the oven, that's not good enough. We want them to take control, to whisk us off hotels, buy us dinner, and make mad passionate love to us all night. We want it all ways. We want them heroes and handy with the vacuum. No wonder the poor guys are confused ↗
Legislators, priests, philosophers, writers, ans scientists have striven to show that the subordinate position of woman is willed in heaven and advantageous on earth. ↗
Your life can be different, Young Ju. Study and be strong. In America, women have choices. ↗
#assimilation #education #gender-equality #korean #education
I can't help it either, the laughing: solemn gatherings, slow ballads, pompous orations, any person or occasion that assumes I'll offer my unreserved respect: I tend to find them all hysterical in the end. Especially if someone similar is there to set me off. They don't have to do much: I recognize what it looks like when somebody's composure starts to strip itself away. They'll maybe cross their arms with that twitchy, shaky, tension, or they'll grab down little wheezes of embarrassed air, or they'll simply hood their faces under their palm, trying to hide how fast they're slipping, how fast *we're* slipping, because I'll be weakening with them by then, I'll be just as lost, pulled equally tight against the moment when we both stop caring and let it disgrace us -- when we laugh. ↗
All social inequalities which have ceased to be considered expedient, assume the character not of simple inexpediency, but of injustice, and appear so tyrannical, that people are apt to wonder how they ever could have been tolerated; forgetful that they themselves perhaps tolerate other inequalities under an equally mistaken notion of expediency, the correction of which would make that which they approve seem quite as monstrous as what they have at last learnt to condemn. The entire history of social improvement has been a series of transitions, by which one custom or institution after another, from being a supposed primary necessity of social existence, has passed into the rank of a universally stigmatised injustice and tyranny. So it has been with the distinctions of slaves and freemen, nobles and serfs, patricians and plebeians; and so it will be, and in part already is, with the aristocracies of colour, race, and sex. ↗
