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Emma giggled. "I don't think so." She nudged him playfully. "Just go on over and make them an offer they can't refuse on taking your fiancee upstairs to consummate your engagement." He scowled at her. "You're supposed to consummate a marriage, not an engagement. ↗
It was as if they'd discovered something that had once been there but had gotten hidden or misunderstood or forgotten over time, and they were charmed by it once more, and by one another. Which seems only right and expectable for married people. They caught a glimpse of the person they fell in love with, and who sustained life. For some, that vision must never dim - as is true of me. But it was odd that our parents should catch their glimpse, and have frustration, anxiety and worry pass away like clouds dispersing after a storm, refind their best selves, but for that glimpse to happen just before landing our family in ruin. ↗
I think: I would like to take N back to a story right now, like a rake. I would say, "Oh, this rake is uneven. Do you have any where the tines go straight across?" I would like to do a straight exchange. But there are things that cannot be returned. Errant husbands are one of them. Wives are not. Wives can be exchanged; I have always known this. ↗
When a man dies, his wife is burned alive with him, but if the wife dies before her husband, the man does not suffer the same fate. If a man dies before marriage, he is given a posthumous wife. The women passionately want to be burned because they believe they will enter paradise. ↗
Liberalism, contrary to popular belief, is facing backward in considering the injustice of its ancestors. Conservatism, contrary to popular belief, is facing forward in considering the psychology of its descendants. Definitively, it seems in the modern world that neither side really knows which direction it's facing, and men of the sharpest judgment are simply turned off from picking either of the poisons. ↗
أيتها المرأة الشرقية إن الذين ينادون باسمك ويدعون إلى مساواتك بالرجل إنما يضحكون عليك، فقد ضحكوا علينا من قبلك. ↗
The question has often been asked; Is Buddhism a religion or a philosophy? It does not matter what you call it. Buddhism remains what it is whatever label you may put on it. The label is immaterial. Even the label 'Buddhism' which we give to the teachings of the Buddha is of little importance. The name one gives is inessential.... In the same way Truth needs no label: it is neither Buddhist, Christian, Hindu nor Moslem. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in men's minds. ↗
