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Read through the most famous quotes by topic #experience
But the recurrent ambiguity of the American tale of the supernatural reveals both a fascination with the possibility of numinous experience and a perplexity about whether there was, in fact, anything numinous to be experienced. Writers often delighted in leading readers into, but not out of, the haunted dusk of the borderland. ↗
Experience has taught me the power of trophies. You may have every knick-knack and useless contraption ever devised, but while they weigh you down, a simple trophy can go a long, long way. ↗
The supposedly eyewitness authority of the Pseudo-Turpin finds a parallel in another genre in which vernacular prose was pioneered: that of the historical memoir. There were twelfth-century verse histories narrated by authors who had personally participated in the events they describe, such as the Third Crusade. But the Fourth Crusade of 1202-4 saw a switch to prose. This shameful fiasco, in which the crusaders were induced to turn aside from the Holy Land and attack instead the Christian city of Constantinople, inspired two contrasting accounts. Robert de Clari--ignorant of higher-level strategy, but all agog at the splendours of Constantinople--gives a worm's eye view. Geoffroi de Villehardouin, by contrast, has a top diplomat's suave authority and a leader's eye for the aesthetics of war--the splendid sight of a fleet, or the noble heroism of a ruler. For both authors the medium of prose seems to convey the purported authenticity and transparency of lived experience. ↗
The Poet at the Breakfast Table: My experience with public libraries is that the first volume of the book I inquire for is out, unless I happen to want the second, when that is out. ↗
how irrelevant the belief in God can be to religious experience—so irrelevant that the emotional structure of religious experiences can be transplanted to completely godless contexts with little of the impact lost—and when he had also, almost as an afterthought, included as an appendix thirty-six arguments for the existence of God, with rebuttals, his claim being that the most thorough demolition of these arguments would make little difference to the felt qualities of religious experience, ↗
There is no better point of entry to the religious experience than the Sabbath, for all its apparent ordinariness. Because of its ordinariness. The extraordinariness of the Sabbath lies in its being commonplace. ↗
There is no other experience more empowering and undying than the experience of uniting unconditionally with the Conscience of God. From the forthcoming book: What is Man. ↗
Lieux de memoire . . . 'exist because there are no longer any milieux de memoire, settings in which memory is a real part of everyday experience.' And what are lieux de memoire? [They] are . . . vestiges . . . the rituals of a ritual-less society. ↗
Nevertheless, this is where it begins. The first word appears only at a moment when nothing can be explained anymore, at some instant of experience that defies all sense. To be reduced to saying nothing. Or else, to say himself: this is what haunts me. And then to realize, almost in the same breath, that this is what he haunts. ↗
