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Remember this; or you may fall into error by fixing your minds so much upon the faith which is the channel of salvation as to forget the grace which is the fountain and source even of faith itself. [. . .] Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery which grace employs. [. . .] Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in “looking unto Jesus,” not in looking to our own faith. [. . .] The peace within the soul is not derived from the contemplation of our own faith; but it comes to us from Him who is our peace. ↗
But it is common knowledge that religions don’t want conviction, on the basis of reasons, but faith, on the basis of revelation. And the capacity for faith is at its strongest in childhood: which is why religions apply themselves before all else to getting these tender years into their possession. It is in this way, even more than by threats and stories of miracles, that the doctrines of faith strike roots: for if, in earliest childhood, a man has certain principles and doctrines repeatedly recited to him with abnormal solemnity and with an air of supreme earnestness such as he has never before beheld, and at the same time the possibility of doubt is never so much as touched on, or if it is only in order to describe it as the first step towards eternal perdition, then the impression produced will be so profound that in almost every case the man will be almost incapable of doubting this doctrine as of doubting his own existence, so that hardly one in a thousand will then possess the firmness of mind seriously and honestly to ask himself: is this true? ↗
Such is the state of things in England, and it is well that it should be realised by all of us; but it must not be supposed for a moment that I am afraid of it. I lament it deeply, because I foresee that it may be the ruin of many souls; but I have no fear at all that it really can do aught of serious harm to the Word of God, to Holy Church, to our Almighty King, the Lion of the tribe of Judah, Faithful and True, or to His Vicar on earth. Christianity has been too often in what seemed deadly peril, that we should fear for it any new trial now. So far is certain; on the other hand, what is uncertain, and in these great contests commonly is uncertain, and what is commonly a great surprise, when it is witnessed, is the particular mode by which, in the event, Providence rescues and saves His elect inheritance. Sometimes our enemy is turned into a friend; sometimes he is despoiled of that special virulence of evil which was so threatening; sometimes he falls to pieces of himself; sometimes he does just so much as is beneficial, and then is removed. Commonly the Church has nothing more to do than to go on in her own proper duties, in confidence and peace; to stand still and to see the salvation of God. ↗
God's forgot that ever I lived... He's forgot...and He never cared, nohow...." He smoothed her brown, rough-palmed hand; he held her hands to keep her from jerking herself away from his admonishing: "Oh, 'tis not true, the words yere a-sayin', Cean Smith; and well ye know it. Never does He forget a child o' His'n. 'Tis His children that forget that He is rememberin'. Get on yere knees and climb on them up to the shelter o' His arms. Knock on His ears with yere prayers. Creep into His arms, Cean Smith, and lay yere head on His bosom, and He'll hold ye closer than inny man ye ever love can ever hold ye. He'll lay His hand on yere head and ye'll stop yere restless fightin' against His will. He'll shut yere pitiful little mouth from complainin' against Him. Ye'll hush and be comforted...." She dared him to prove his saying: "Then pray fer Him to do them things fer me!" He prayed; and when he had finished, Cean's will was as water to God's will, and Cean's tears were softening and healing to her heart. ↗
Conversion can also occur among those who already have the faith. Christians will become real Christians, with less façade and more foundation. Catastrophe will divide them from the world, force them to declare their basic loyalties; it will revive shepherds who shepherd rather than administrate, reverse the proportion of saints and scholars in favor of saints, create more reapers for the harvest, more pillars of fire for the lukewarm; it will make the rich see that real wealth is in the service of the needy; and, above all else, it will make the glory of Christ’s Cross shine out in a love of the brethren for one another as true and loyal sons of God. ↗
Participants in the kingdom of the world trust the power of the sword to control behavior; participants of the kingdom of God trust the power of self-sacrificial love to transform hearts. The kingdom of the world is concerned with preserving law and order by force; the kingdom of God is concerned with establishing the rule of God through love. The kingdom of the world is centrally concerned with what people do; the kingdom of God is centrally concerned with how people are and what they can become.The kingdom of the world is characterized by judgment; the kingdom of God is characterized by outrageous, even scandalous, grace. ↗
Give me the strongest cheese, the one that stinks best; and I want the good wine, the swirl in crystal surrendering the bruised scent of blackberries, or cherries, the rich spurt in the back of the throat, the holding it there before swallowing. Give me the lover who yanks open the door of his house and presses me to the wall in the dim hallway, and keeps me there until I’m drenched and shaking, whose kisses arrive by the boatload and begin their delicious diaspora through the cities and small towns of my body. To hell with the saints, with martyrs of my childhood meant to instruct me in the power of endurance and faith, to hell with the next world and its pallid angels swooning and sighing like Victorian girls. I want this world. I want to walk into the ocean and feel it trying to drag me along like I’m nothing but a broken bit of scratched glass, and I want to resist it. I want to go staggering and flailing my way through the bars and back rooms, through the gleaming hotels and weedy lots of abandoned sunflowers and the parks where dogs are let off their leashes in spite of the signs, where they sniff each other and roll together in the grass, I want to lie down somewhere and suffer for love until it nearly kills me, and then I want to get up again and put on that little black dress and wait for you, yes you, to come over here and get down on your knees and tell me just how fucking good I look. - “For Desire ↗
A state of scepticism and suspense may amuse a few inquisitive minds. But the practice of superstition is so congenial to the multitude, that if they are forcibly awakened, they still regret the loss of their pleasing vision. Their love of the marvellous and supernatural, their curiosity with regard to future events, and their strong propensity to extend their hopes and fears beyond the limits of the visible world, were the principal causes which favoroud the establishment of Polytheism. So urgent on the vulgar is the necessity of believing, that the fall of any system of mythology will most probably be succeeded by the introduction of some other mode of superstition. (...) an object much less deserving would have been sufficient to fill the vacant place in their hearts. ↗
The challenge of life is regretless decision making, relentless pursuit of vision with faith, forgiving others, enduring pain with a smile & achieving goals with an extra MILE ↗
Works of Queen Elizabeth Queen Elizabeth I at Tilbury. ©2003 Anniina Jokinen Speech to the Troops at Tilbury 1 My loving people, We have been persuaded by some that are careful of our safety, to take heed how we commit our selves to armed multitudes, for fear of treachery; but I assure you I do not desire to live to distrust my faithful and loving people. Let tyrants fear, I have always so behaved myself that, under God, I have placed my chiefest strength and safeguard in the loyal hearts and good-will of my subjects; and therefore I am come amongst you, as you see, at this time, not for my recreation and disport, but being resolved, in the midst and heat of the battle, to live and die amongst you all; to lay down for my God, and for my kingdom, and my people, my honour and my blood, even in the dust. I know I have the body but of a weak and feeble woman; but I have the heart and stomach of a king, and of a king of England too, and think foul scorn that Parma or Spain, or any prince of Europe, should dare to invade the borders of my realm; to which rather than any dishonour shall grow by me, I myself will take up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field. I know already, for your forwardness you have deserved rewards and crowns; and We do assure you in the word of a prince, they shall be duly paid you. In the mean time, my lieutenant general2 shall be in my stead, than whom never prince commanded a more noble or worthy subject; not doubting but by your obedience to my general, by your concord in the camp, and your valour in the field, we shall shortly have a famous victory over those enemies of my God, of my kingdom, and of my people. Notes: 1. Delivered by Elizabeth to the land forces assembled at Tilbury (Essex) to repel the anticipated invasion of the Spanish Armada, 1588. 2. Robert Dudley, earl of Leicester; he was the queen's favorite, once rumored to be her lover. ↗
