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As Peter Berger has noted, the strategy of apologizing for Christian faith by trying to demonstrate its social utility is always eventually self-liquidating. Sooner of later people realize that a great many of the supposedly practical and secular benefits of the Christian religion can be had more easily without religion...The logic of practical atheism may well be more deeply ingrained in the evangelical tradition than conservatives perhaps have realized. ↗
In addition to the kind of critical reflection on one's previous assumptive or tacit system of values we saw Jack undertake, there must be, for Stage 4, a relocation of authority within the self. While others and their judgments will remain important to the Individuative-Reflective person, their expectations, advice and counsel will be submitted to an internal panel of experts who reserve the right to choose and who are prepared to take responsibility for their choices. I sometimes call this the emergence of the executive ego. The two essential features of the emergence of Stage 4, then, are the critical distancing from one's previous assumptive value system and the emergence of the executive ego. . . . We find that sometimes many persons complete half of this double movement, but do not complete the other. ↗
He (Knox) handles the doctrines of election and justification as causes for bright joy in believers. 'Your imperfections shall have no power to damn you,' he writes to Mrs. Bowes, 'for Christ's perfection is reputed to be yours by faith, which you have in his blood.' 'God has received already at the hands of His only Son all that is due for our sins, and so cannot his justice require or crave any more of us, other satisfaction or recompense for our sins. ↗
He did not himself believe in the supernatural, but the thing happened, and he proposed to tell it as simply as possible. It was stupid of him to say that it shook his faith in mundane affairs, for it was just as mundane as anything else. Indeed the really frightening part about it was the horribly tangible atmosphere in which it took place. None of the outlines wavered in the least. The creature would have been less remarkable if it had been less natural. It seemed to overcome the usual laws without being immune to them. ("The Troll") ↗
I suppose the best way to tell the story is simply to narrate it, without an effort to carry belief. The thing did not require belief. It was not a feeling of horror in one's bones, or a misty outline, or anything that needed to be given actuality by an act of faith. It was as solid as a wardrobe. You don't have to believe in wardrobes. They are there, with corners. (The Troll) ↗
