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Valkyrie Cain got out of the passenger side. She zipped up her black jacket against the cold, and joined Skulduggery as he walked up to the front door. She glanced at him, and saw that he was smiling. "Stop doing that,” she sighed. “Stop doing what?” Skulduggery responded in that gloriously velvet voice of his. “Stop smiling. The person we want to talk to lives in the only dark house on a bright street. That’s not a good sign.” “I didn’t realise I was smiling,” he said. They stopped at the door, and Skulduggery made a concerted effort to shift his features. His mouth twitched downwards. “Am I smiling now?” “No.” “Excellent,” he said, and the smile immediately sprang back up. ↗
For me, running is both exercise and a metaphor. Running day after day, piling up the races, bit by bit I raise the bar, and by clearing each level I elevate myself. At least that’s why I’ve put in the effort day after day: to raise my own level. I’m no great runner, by any means. I’m at an ordinary – or perhaps more like mediocre – level. But that’s not the point. The point is whether or not I improved over yesterday. In long-distance running the only opponent you have to beat is yourself, the way you used to be. ↗
Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort. ↗
There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul. It is easy to make a mistake here, “If God gave it to me,” we say, “its mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real life, if our hearts are set on glory. ↗
Any philosophy, whether of a religious or political nature - and sometimes the dividing line is hard to determine - fights less for the negative destruction of the opposing ideology than for the positive promotion of its own. Hence its struggle is less defensive than offensive. It therefore has the advantage even in determining the goal, since this goal represents the victory of its own idea, while, conversely,it is hard to determine when the negative aim of the destruction of a hostile doctrine may be regarded as achieved and assured. For this reason alone, the philosophy's offensive will be more systematic and also more powerful than the defensive against a philosophy, since here, too, as always, the attack and not the defence makes the decision. The fight against a spiritual power with methods of violence remains defensive, however, until the sword becomes the support,the herald and disseminator, of a new spiritual doctrine. ↗
He's a clever little thing, isn't he?" She leaned in to drop a kiss on the kitten's soft head, reaching to move him off Griffin's chest. He reached for her hand, stopping her. "And what about me?" he asked, his eyes burning into hers. "What about you?" "Am I not clever enough for a kiss?" His voice was gruff. She favored him with a shy smile. "You're more than clever enough, Griffin Channing. ↗
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This was how it was with travel: one city gives you gifts, another robs you. One gives you the heart’s affections, the other destroys your soul. Cities and countries are as alive, as feeling, as fickle and uncertain as people. Their degrees of love and devotion are as varying as with any human relation. Just as one is good, another is bad. ↗
