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Of course, men often 'use their economic superiority to gain sexual advantages,' but women often use their sexual superiority to gain economic advantages. So who is the extortionist? ↗
Immodest creature, you do not want a woman who will accept your faults, you want the one who pretends you are faultless – one who will caress the hand that strikes her and kiss the lips that lie to her." (Letter, 17 June 1837) ↗
By God, if women had written stories, As clerks had within here oratories, They would have written of men more wickedness Than all the mark of Adam may redress. ↗
#dishonesty #evil #gender #inequality #men
It was a fact generally acknowledged by all but the most contumacious spirits at the beginning of the seventeenth century that woman was the weaker vessel; weaker than man, that is. ... That was the way God had arranged Creation, sanctified in the words of the Apostle. ... Under the common law of England at the accession of King James I, no female had any rights at all (if some were allowed by custom). As an unmarried woman her rights were swallowed up in her father's, and she was his to dispose of in marriage at will. Once she was married her property became absolutely that of her husband. What of those who did not marry? Common law met that problem blandly by not recognizing it. In the words of The Lawes Resolutions [the leading 17th century compendium on women's legal status]: 'All of them are understood either married or to be married.' In 1603 England, in short, still lived in a world governed by feudal law, where a wife passed from the guardianship of her father to her husband; her husband also stood in relation to her as a feudal lord. ↗
As with our earlier worship of saints and facts, there is something silly about grown men and women striving to reduce their vision of themselves and of civilization to bean counting. The message of the competition/efficiency/marketplace Trinity seems to be that we should drop the idea of ourselves developed over two and a half millennia. We are no longer beings distinguished by our ability to think and to act consciously in order to affect our circumstances. Instead we should passively submit ourselves and our whole civilization -- our public structures, social forms and cultural creativity -- to the abstract forces of unregulated commerce. It may be that most citizens have difficulty with the argument and would prefer to continue working on the idea of dignified human intelligence. If they must drop something, they would probably prefer to drop the economists. ↗
Men grieve [Mephistopheles] so with the days of their lamenting, [he] even hate[s] to plague them with [his] torments. ↗
Want wat is contact tussen mensen, tussen de mens en de wereld, tussen hem en zijn tijd, anders dan een substituut voor het contact dat geen vragen onbeantwoord laat? Dit boek gaat over de aard van dat verlangen. Over de voorstellingen die in plaats komen van wat we willen omarmen, maar wat we niet kunnen omarmen. En zo komt ook dit boek, net als ieder ander boek, in plaats van wat ik eigenlijk wilde zeggen, maar waar de woorden niet voor zijn. ↗
