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Read through the most famous quotes by topic #god
God's Kingdom is "present in its beginnings, but still future in its fullness. This guards us from an under-realized eschatology (expecting no change now) and an over-realized eschatology (expecting all change now). In this stage, we embrace the reality that while we're not yet what we will be, we're also no longer what we used to be. ↗
God is calling you to change the world one life at a time and one small step at a time. Begin today where you are. ↗
#god #small-steps #today #change
You’re trying to help them… that’s a good thing. But you can’t always count on seeing their gratitude,” he said wanting to comfort her before he added a grain of salt. “You know what Tolstoy said… if you are unhappy with your life, you can change it in two ways… either improve the conditions you live in or improve your inner spiritual state. The first isn’t always possible but the second is… In the end, Alex, people need to go directly to the source of Grace for themselves. ↗
(God's) nature, identity, and overarching purposes are no doubt unchanging. But his intentions with regard to many particular matters that concern individual human beings are not. This does not diminish him. Far from it. He would be a lesser God if he could not change his intentions when he thinks it is appropriate. ↗
God structures his authority based on how he operates internally—that is, how each member of the trinity sees and interacts with each other. God never asks us to function in our obedience outside his personal examples. ↗
God’s forgiveness doesn’t come cheaply, nor is it a ticket to do what we jolly well please because there’s a get out of jail free card at the end. Instead, it is the life-changing embrace of love that welcomes us when we’ve no reason to expect it. We cannot fail deeply enough for God to give us up. ↗
Human beings seem to have a perpetual tendency to have somebody else talk to God for them. We are content to have the message second-hand. One of Israel's fatal mistakes was their insistence on having a human king rather than resting on the theocratic rule of God over them. We can detect a note of sadness in the word of the Lord, 'they have rejected me from being king over them' (1 Sam. 8:7). The history of religion is the story of an almost desperate scramble to have a king, a mediator, a priest, a pastor, a go-between. In this way we do not need to go to God ourselves. Such an approach saves us from the need to change, for to be in the presence of God is to change. ↗
