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Read through the most famous quotes by topic #hang
But, Aunt... I don't want to go to the grave site set aside for me a few years ago at the ancestral grave site. I don't want to go there. When I lived here and woke up from the fog in my head, I would walk by myself to the grave site set aside for me, so that I could feel comfortable if I lived there after death. It was sunny, and I liked the pine tree that stood bent but tall, but remaining a member of this family even in death would be too much and too hard. To try to change my mind, I would sing and pull weeds, sitting there until the sun set, but nothing made me feel comfortable there. I lived with this family for over fifty years; please let me go now. ↗
The hotel which had had the bad luck to draw Aunt Agatha's custom was the Splendide, and by the time I got there there wasn't a member of the staff who didn't seem to be feeling it deeply. I sympathized with them. I've had experience of Aunt Agatha at hotels before. Of course, the real rough work was all over when I arrived, but I could tell by the way everyone grovelled before her that she had started by having her first room changed because it hadn't a southern exposure and her next because it had a creaking wardrobe and that she had said her say on the subject of the cooking, the waiting, the chambermaiding and everything else, with perfect freedom and candour. She had got the whole gang nicely under control by now. The manager, a whiskered cove who looked like a bandit, simply tied himself into knots whenever she looked at him. ↗
These two poles, the unconditional and the conditional, are absolutely heterogeneous, and must remain irreducible to one another. They are nonetheless indissociable: if one wants, and it is necessary, forgiveness to become effective, concrete, historic; if one wants it to arrive, to happen by changing things, it is necessary that this purity engage itself in a series of conditions of all kinds (psychosociological, political, etc.). It is between these two poles, irreconcilable but indissociable, that decisions and responsibilities are to be taken. Yet despite all the confusions which reduce forgiveness to amnesty or to amnesia, to acquittal or prescription, to the work of mourning or some political therapy of reconciliation, in short to some historical ecology, it must never be forgotten, nevertheless, that all of that refers to a certain idea of pure and unconditional forgiveness, without which this discourse would not have the least meaning. What complicates the question of ‘meaning’ is again what I suggested a moment ago: pure and unconditional forgiveness, in order to have its own meaning, must have no ‘meaning’, no finality, even no intelligibility. It is a madness of the impossible. ↗
... eloquence is merely the product of intelligence. History is not shaped by men of genius. It is shaped by men of unwavering will. Men who focus whatever brains they have on the savvy application of power. In the end, brawn will always do the heavy lifting. Brawn will always win the war. ↗
Remember how I said nothing changes everything? I think I was wrong about that. I'm starting to think that maybe everything changes everything. That we never know what's going to happen next and we're not even supposed to. Maybe 'Z' is the shape of everyone's life. You're going along in what feels like a straight line, headed for one horizon, the only one as far as you know, and then something happens, maybe something good, maybe something terrible, or maybe just something like seeing a guy picking out a cantelope at the store, something that feels like nothing, and all of a sudden you're headed at another horizon altogether. Good things can happen that you did nothing to deserve. Bad things can happen that aren't anyone's fault. And it's sad how, if you let yourself, it's so much easier to think about what you've lost instead of what you have left. I'm not saying everything's okay, because it's not. We will never, ever be the same without you. We have our good days and bad days as a family, and you will always be the invisible center of both. But love is this really powerful thing that everyone's got if they'd just learn how to accept it. I mean, come on. If it's something we all have to give, and it's something we all want, doesn't that mean there's exactly enough to go around? ↗
It seemed to him that the little Manchu had never looked so radiant. She gave him a most charming smile, but her eyes were all for the boy. ↗
#lost #love #shangri-la #love
There were three of these women, separated by short intervals of pain, remorse, and despair. When he and the last one had their final quarrel - she threw the breadboard - he was nearly fifty-five, and he gave up on love, save the memory of it. Always his aim had been marriage. He had never entered what he considered to be an affair, something whose end was an understood condition of its beginning. But he had loved and wanted for the rest of his life women who took him in their arms, and even their hearts, but did not plan to keep him. He had known that about them, they had told him no lies about what they wanted, and he had persisted, keeping his faith: if he could not change their hearts, then love itself would. ↗
The girl had a special way of saying “anything”. The gods had blessed her voice with a special monopoly. It delivered an acoustic chocolate that was laced with all flavours of euphoria. The substance led to surges in testosterone in all types of men, including the average botanist. “Anything.” The way she handled the word endowed it with so many possibilities. Professor Khupe decided to investigate how many of these Ketiwe would let him explore. To his delight the parameters of the word had proven to be quite elastic. ↗
The more you experience love, the more full of it you should be. But the opposite sometimes happens, because you fear the loss of life. You fear the vulnerability that can take the goodness of it away. This might have happened because when i was just a kid, i had the sense that your whole life can change with a death in the family. It's like they say - at least i say - It's the loss of money that leads to the love of it. You know, the people who care about money are never the people who made a lot. They're the people who have lost a lot. And I think that might be true in relationships, when if you've lost somebody important to you early on, you live in fear of that the rest of your life. I suppose that's one of the things that I would fear, and that might explain the rage you referred to earlier, which is real in me, at some point, it really is. An odd thing to own up to, but I do know it's true. ↗
