#christ

I think that the core doctrines of Christianity - the incarnation, the resurrection, life after death-these are as strong as ever. In fact, the belief in life after death has increased in this century. ↗

— Andrew Greeley

#belief #century #christianity #core #death

The construction of civilizational difference is not exclusive in any simple sense. The de-essentialization of Islam is paradigmatic for all thinking about the assimilation of non-European peoples to European civilization. The idea that people's historical experience is inessential to them, that it can be shed at will, makes it possible to argue more strongly for the Enlightenment's claim to universality: Muslims, as members of the abstract category "humans," can be assimilated or (as some recent theorist have put it) "translated" into a global ("European") civilization once they have divested themselves of what many of them regard (mistakenly) as essential to themselves. The belief that human beings can be separated from their histories and traditions makes it possible to urge a Europeanization of the Islamic world. And by the same logic, it underlies the belief that the assimilation to Europe's civilization of Muslim immigrants who are--for good or for ill--already in European states is necessary and desirable. ↗

— Talal Asad

#eurabia #europe #european #islam #modernity-tags-civilization

I do wash my hands in innocency, before God and the face of you, good Christian people this day. ↗

— Jane Grey

#christian #day #face #god #good

I was baptized alongside my mother when I was 8 years old. Since then, I have tried to walk a Christian life. And now that I'm getting older, I realized that I'm walking even closer with my God. ↗

— Andy Griffith

#baptized #christian #christian life #closer #even

It is no longer a question of a Christian going about to convert others to the faith, but of each one being ready to listen to the other and so to grow together in mutual understanding. ↗

— Bede Griffiths

#being #christian #convert #each #faith

Why do so many today want to wander off to South Africa or Kenya or India or Russia or Honduras or Costa Rica or Peru to help with justice issues but not spend the same effort in their own neighborhood or community or state? Why do young suburbanites, say in Chicago, want to go to Kentucky or Tennessee to help people but not want to spend that same time to go to the inner city in their own area to help with justice issues? I asked this question to a mature student in my office one day, and he thought he had a partial explanation: 'Because my generation is searching for experiences, and the more exotic and extreme the better. Going down the street to help at a food shelter is good and it is just and some of us are doing that, but it's not an experience. We want experiences. ↗

— Scot McKnight

#discipleship #inspirational #religion #experience

Like most people, my views about ghosts and haunted places were traditional while growing up. I believed ghosts were human spirits. Not that I talked to many people about the subject or my experiences. I assumed people would think I was weird. ↗

— Kristine McGuire

#faith #ghost #ghosts #god #medium

In heaven we shall appear, not in armour, but in robes of glory. But here these are to be worn night and day; we must walk, work, and sleep in them, or else we are not true soldiers of Christ. ↗

— William Gurnall

#armour #christ #day #else #glory

In the Judeo-Christian tradition, we carry forward the basic insight our fundamental relationship to the world is one of love. Christians say that “God is Love,” that God created the universe out of love. The source of God’s Creation is love, and our relationship to the possibility of meaning within this created world is in and through love. The Christian community is a reciprocal relationship among subjects who love and are loved. The subject maintains the meaning of God’s Creation by taking up a Christ-like love toward others. The appearance of meaning in the world—love’s product—is always a manifestation of the divine. Liberalism turns away from this entire tradition of thought, in party because of its association with religion, and in part because this tradition resists the analytic form of reason. For liberalism, religion is individualized and privatized, and thus it cannot be used in the explanation or justification of a public space. If it does invade the public, it threatens irrationality. But religion is no less an effort to understand the character of our experience, and even a secular philosophy must not ignore that experience. We cannot simply deny what we cannot place within our categories of analysis. (221) ↗

— Paul W. Kahn

#judeo-christian #liberalism #love #politics #religion

The Christian churches were offered two things: the spirit of Jesus and the idiotic morality of Paul, and they rejected the higher inspiration... Following Paul, we have turned the goodness of love into a fiend and degraded the crowning impulse of our being into a capital sin. ↗

— Frank Harris

#capital #christian #churches #crowning #degraded