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My great panacea for making society at once better and more enjoyable would be to cultivate greater sincerity. ↗
I wonder if my father, given the chance, would have wished to go back to the time before he made all that money, when he just had one store and we rented a tiny apartment in Queens. He worked hard and had worries but he had a joy then that he never seemed to regain once the money started coming in. He might turn on the radio and dance cheek to cheek with my mother. He worked on his car himself, a used green Impala with carburetor trouble. They had lots of Korean friends that they met in church and then even in the street, and when they talked in public there was a shared sense of how lucky they were, to be in America but still have countrymen near. ↗
It was more than just material prosperity. America in 1960 was a country where restraint and boundaries were the natural conditions in all arenas. People married younger and stayed married; even with those added twenty-eight million, there were fewer divorces in 1960 than there had been a decade earlier. People did not have children unless they were married—only 2.5 percent of children were born out of wedlock, though the number in black households was disturbingly high—some 20 percent. ↗
I believe that you control your destiny, that you can be what you want to be. You can also stop and say, 'No, I won't do it, I won't behave his way anymore. I'm lonely and I need people around me, maybe I have to change my methods of behaving,' and then you do it. ↗
The bricoleur, says Levi-Strauss, is someone who uses ‘the means at hand,’ that is, the instruments he finds at his disposition around him, those which are already there, which had not been especially conceived with an eye to the operation for which they are to be used and to which one tries by trial and error to adapt them, not hesitating to change them whenever it appears necessary, or to try several of them at once, even if their form and their origin are heterogenous – and so forth. There is therefor a critique of language in the form of bricolage, and it has even been said that bricolage is critical language itself…If one calls bricolage the necessity of borrowing one’s concepts from the text of a heritage which is more or less coherent or ruined, it must be said that every discourse is bricoleur. ↗
