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Ever since he repented of religion and shaved off his clerical beard and mustache, he has had the constant feeling that he has taken off his trousers, and that his nose protrudes altogether indecently and must at all cost be covered. It's sheer torment! With one hand over his nose, the deacon knocks again and again. No one responds. And yet Martha is home; the gate is locked from within. And that means - what? It means that she is with someone else... The deacon punctuates the scene inwardly with the three dots we have graphically depicted just above, and, tripping over them at every second step, he proceeds to Rosa Luxemburg Street. ("X") ↗
Miss West is never idle. Below, in the big after-room, she does her own laundering. Nor will she let the steward touch her father's fine linen. In the main cabin she has installed a sewing-machine. All hand-stitching, and embroidering, and fancy work she does in the deck-chair beside me. She avers that she loves the sea and the atmosphere of sea-life, yet, verily, she has brought her home-things and land-things along with her--even to her pretty china for afternoon tea. ↗
...is there any body of citizens in the country who actually welcome and enjoy a General Election?..YES. Those citizens are schoolchildren...attending national schools. It may be very cynical, but on the appointed day those Lyceums of lower learning are turned into polling stations, the homes of innocence temporarily become part of the grim apparatus of politics and the scheming of sundry chancers. ↗
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We live, all of us, in sprung rhythm. Even in cities, folk stir without knowing it to the surge in the blood that is the surge and urgency of season. In being born, we have taken seisin of the natural world, and as ever, it is the land which owns us, not we, the land. Even in the countryside, we dwell suspended between the rhythms of earth and season, weather and sky, and those imposed by metropolitan clocks, at home and abroad. When does the year begin? No; ask rather, When does it not? For us – all of us – as much as for Mr Eliot, midwinter spring is its own season; for all of us, if we but see it, our world is as full of time-coulisses as was Thomas Mann’s. Countrymen know this, with the instinct they share with their beasts. Writers want to know it also, and to articulate what the countryman knows and cannot, perhaps, express to those who sense but do not know, immured in sad conurbations, rootless amidst Betjeman’s frightful vision of soot and stone, worker’s flats and communal canteens, where it is the boast of pride that a man doesn’t let the grass grow under his feet. As both countryman and writer, I have a curious relationship to time. ↗
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The odor of burning sulphur shifted on the night air, acrid, a little foul. Somewhere, the Canaan dwellers had learned of a supplier of castor - an extract from the beaver's perineal glands. Little packets containing the brown-orange mass of dried animal matter arrived from Detroit at the Post Office's "general delivery." At home, by the kerosene light, the recipients unwrapped the packets. A poor relative sometimes would be given some of the fibrous gland, bitter and smelling slightly like strong human sweat, and the rest would go into a Mason jar. Each night, as prescribed by old Burrifous through his oracle, Ronnie, a litt1e would be mixed with clear spring water. And as it gave the water a creamy, rusty look, the owner would sigh with awe and fear. The creature, wolf or man, became more real through the very specific which was to vanquish him. ↗
Hope is something that can never be taken from you unless you allow someone to take it. If you never lose hope, you will never truly be poor. ↗
Antiblack violencein Chicago was common since at least the 189-s, when blacks were brought in as strikebreakers. The violence grew with the black population. In the two years leading up to mid-July 1919, whhites bombed more than twenty-five homes and properties owned by blacks in white areas...One bombing killed a little girl...The police never arrested anyone, infuriating blacks. ↗
It reminds him of a tale the elder monks told him once, when he was a youngster: the Last Ride of the Tiger Tickler. There was, according to fiction, a man who came upon an untended tiger cub. He took it home and raised it, and, when it was fully grown, he took to riding into town on its back. He steered the beast with a silk handkerchief: he’d lean forward and flick the tiger’s left or right ear to make it turn, or brush its nose to make it start or stop. Of course, the tiger, brought up on milk and honey lapped from a bowl held in the kind man’s hands, didn’t know any better, so he went along with it. Disregarding the tiresome details of the tale, when the Tiger Tickler mistakenly rides into town on a different tiger, who despite similar build and markings has a radically different opinion as to the rightful place of mankind (namely in, not on), everybody gets eaten up. ↗
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