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To begin with, we have to be more clear about what we mean by patriotic feelings. For a time when I was in high school, I cheered for the school athletic teams. That's a form of patriotism — group loyalty. It can take pernicious forms, but in itself it can be quite harmless, maybe even positive. At the national level, what "patriotism" means depends on how we view the society. Those with deep totalitarian commitments identify the state with the society, its people, and its culture. Therefore those who criticized the policies of the Kremlin under Stalin were condemned as "anti-Soviet" or "hating Russia". For their counterparts in the West, those who criticize the policies of the US government are "anti-American" and "hate America"; those are the standard terms used by intellectual opinion, including left-liberal segments, so deeply committed to their totalitarian instincts that they cannot even recognize them, let alone understand their disgraceful history, tracing to the origins of recorded history in interesting ways. For the totalitarian, "patriotism" means support for the state and its policies, perhaps with twitters of protest on grounds that they might fail or cost us too much. For those whose instincts are democratic rather than totalitarian, "patriotism" means commitment to the welfare and improvement of the society, its people, its culture. That's a natural sentiment and one that can be quite positive. It's one all serious activists share, I presume; otherwise why take the trouble to do what we do? But the kind of "patriotism" fostered by totalitarian societies and military dictatorships, and internalized as second nature by much of intellectual opinion in more free societies, is one of the worst maladies of human history, and will probably do us all in before too long. With regard to the US, I think we find a mix. Every effort is made by power and doctrinal systems to stir up the more dangerous and destructive forms of "patriotism"; every effort is made by people committed to peace and justice to organize and encourage the beneficial kinds. It's a constant struggle. When people are frightened, the more dangerous kinds tend to emerge, and people huddle under the wings of power. Whatever the reasons may be, by comparative standards the US has been a very frightened country for a long time, on many dimensions. Quite commonly in history, such fears have been fanned by unscrupulous leaders, seeking to implement their own agendas. These are commonly harmful to the general population, which has to be disciplined in some manner: the classic device is to stimulate fear of awesome enemies concocted for the purpose, usually with some shreds of realism, required even for the most vulgar forms of propaganda. Germany was the pride of Western civilization 70 years ago, but most Germans were whipped to presumably genuine fear of the Czech dagger pointed at the heart of Germany (is that crazier than the Nicaraguan or Grenadan dagger pointed at the heart of the US, conjured up by the people now playing the same game today?), the Jewish-Bolshevik conspiracy aimed at destroying the Aryan race and the civilization that Germany had inherited from Greece, etc. That's only the beginning. A lot is at stake. ↗
Healing is to be in the light of our own consciousness. Healing is an inner light, which exist as a natural radiance around a person. This inner light is in itself a healing force beyond words. This inner light disperses darkness, like when you lit a candle in a dark room and the darkness disappears by itself. This inner light exudes a subtle influence through its mere presence. The more the light in our own consciousness is lit, the more it creates a subtle effect in the world. ↗
Happiness is our natural state of being that cannot be found in anything external. ↗
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It neither kills outright nor inflicts apparent physical harm, yet the extent of its destructive toll is already greater than that of any war, plague, famine, or natural calamity on record - and its potential damage to the quality of human life and the fabric of civilized society is beyond calculation. For that reason this sickness of the soul might well be called the 'Fifth Horseman of the Apocalypse.' Its more conventional name, of course, is dehumanization. ↗
Das Bild vom Wirtschaftsgeschehen als einem Wettlauf oder Wettkampf ist in seinen Details etwas verschwommen, doch es scheint, als hätte es als Wettlauf kein Ziel und deshalb kein natürliches Ende. Das einzige Ziel des Wettläufers ist es, die Führung zu übernehmen und zu behalten. Die Frage, warum das Leben wie ein Wettlauf sein muss oder warum die Volkswirtschaften einen Wettlauf gegeneinander veranstalten müssen, statt kameradschaftlich der Gesundheit zuliebe miteinander zu joggen, wird nicht gestellt. Ein Wettlauf, ein Wettkampf - so ist es eben. Wir gehören von Natur aus zu verschiedenen Nationen; von Natur aus stehen Nationen in Konkurrenz zu anderen Nationen. Wir sind, wie uns die Natur geschaffen hat. Die Welt ist ein Dschungel [...], und im Dschungel konkurrieren alle Arten mit allen anderen Arten um Raum und Nahrung. ↗
While science can be many things, above all it is a way for our mistake-making, illusion-prone, storytelling brains to compare different methods for describing nature. ↗
While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy, so agreeable to the natural vanity and curiosity of men; and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain. ↗
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Apesar de um sentimento comum, comum e banal no sentido natural e intrínseco à própria existência dos homens e mulheres, o amor é, igualmente, um sentimento complexo, a lucidez confunde-se com o desvario, o desejo enreda-se na ternura, as certezas nas inseguranças, a felicidade no medo da perda ↗
