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I'm seven hundred years old, Alexander. I know when something isn't going to work. You won't even admit I exist to your parents." Alec stared at him. "I thought you were three hundred! You're seven huundred years old?" "Well," Magnus amended, "eight hundred. But I dont look it. Anyway, you're missing the point. The point is-" But Alec never found out what the point was because at that moment a dozen more Iblis demons flooded into the square. He felt his jaw drop. "Damn it." Magnus followed his gaze. the demons were already fanning out into a half circle around them, their yellow eyes glowing. "Way to change the subject, Lightwood. ↗
The job of every generation is to discover the flaws of the one that came before it. That's part of growing up, figuring out all the ways your parents and their friends are broken. ↗
Ah, sweetie. If the poets couldn’t unriddle them, then you certainly can’t. Be kind, and keep your ears on offer if she wants to talk. But you can’t draw out the strangeness, Edgar. It’s not a poison. ↗
Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed. ↗
#anthropology #ecology #global-warming #humanity #hunter-gatherer
Dialogue in a romance novel serves a larger purpose than simply to provide exposition and demonstrate character. What is said between the hero and the heroine is often the primary battlefield for the conflicts between them. Provocative, confrontational dialogue has been the hallmark of the adversarial relationship that exists between the two major characters ever since the earliest days of romance narrative. ↗
So a) To what extent might human relationship be expressed in mathematical or logical formula? And b) If so, what signs might be placed between the integers? Plus and minus, self-evidently; sometimes multiplication, and yes, division. But these signs are limited. Thus an entirely failed relationship might be expressed in terms of both loss/minus and division/reduction, showing a total of zero; whereas an entirely successful one can be represented by both addition and multiplication. But what of most relationships? do they not require to be expressed in notations which are logically improbable and mathematically insoluble? ↗
