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The entrance to the natural EM senses is now guarded by artificially monstrous EM waves carrying every kind of pattern irrelevant to nature, from TV sitcoms to defense radar broadcasts. It is as though we have covered the whole surface of the globe with a slum of slovenly, impalpable constructions during the past eighty years or so since Marconi. They are literally skyscrapers in as much as they touch the ionosphere and are reflected from it. They are tenements full of the disorderly displays of sitcoms and the sterile reflections of military radar. ↗
Dans chaque démocratie libérale s'est élaboré un imaginaire de citoyenneté au sein duquel la projection dans l'avenir est devenue plus significative que le poids du passé. Cet imaginaire s'est traduit par des normes juridiques, et a même pénétré par la suite à l'intérieur du système éducatif étatique.[...] La souffrance du passé justifie le prix exigé de la part des citoyens dans le présent. L'héroïsme des temps qui s'éloignent promet un avenir rayonnant pour l'individu, du moins sûrement pour la nation. L'idée nationale est devenue, avec l'aide des historiens, une idéologie optimiste par nature. De là, notamment, vient son succès. ↗
Das Bild vom Wirtschaftsgeschehen als einem Wettlauf oder Wettkampf ist in seinen Details etwas verschwommen, doch es scheint, als hätte es als Wettlauf kein Ziel und deshalb kein natürliches Ende. Das einzige Ziel des Wettläufers ist es, die Führung zu übernehmen und zu behalten. Die Frage, warum das Leben wie ein Wettlauf sein muss oder warum die Volkswirtschaften einen Wettlauf gegeneinander veranstalten müssen, statt kameradschaftlich der Gesundheit zuliebe miteinander zu joggen, wird nicht gestellt. Ein Wettlauf, ein Wettkampf - so ist es eben. Wir gehören von Natur aus zu verschiedenen Nationen; von Natur aus stehen Nationen in Konkurrenz zu anderen Nationen. Wir sind, wie uns die Natur geschaffen hat. Die Welt ist ein Dschungel [...], und im Dschungel konkurrieren alle Arten mit allen anderen Arten um Raum und Nahrung. ↗
For four centuries now, the American people have resigned themselves to natural disasters and acts of God: floods, prairie fires, blizzards, tornados, hurricanes, dust bowls, epidemics, academics, lawyers, and politicians. ↗
Irony is about contradictions that do not resolve into larger wholes, even dialectically, about the tension of holding incompatible things together because both or all are necessary and true. Irony is about humour an serious play. It is also a rhetorical strategy and a political method, one I would like to see more honoured within socialist-feminism. ↗
Unless the relationship of law to Christianity is re-established, there is no future except destruction for Western culture. ↗
Just as no sane farmer would express disappointment because his cow did not lay eggs or hope that his cow might be induced to lay eggs, an intelligent observer should be expected to refrain from critical or hortatory discussion of the functional capacity of the United Nations that is uninformed by an accurate understanding of the realistic possibilities. We have no warrant for being hopeful, disillusioned, cynical, or fearful of the United Nations, unless the expectations that enter into our judgment bear some sensible relationship to the nature of the organization and the limitations set by the political context within which it operates. ↗
Faced with an ecological crisis whose roots lie in this disengagement, in the separation of human agency and social responsibility from the sphere of our direct involvement with the non-human environment, it surely behoves us to reverse this order of priority. I began with the point that while both humans and animals have histories of their mutual relations, only humans narrate such histories. But to construct a narrative, one must already dwell in the world and, in the dwelling, enter into relationships with its constituents, both human and non-human. I am suggesting that we rewrite the history of human-animal relations, taking this condition of active engagement, of being-in-the-world, as our starting point. We might speak of it as a history of human concern with animals, insofar as this notion conveys a caring, attentive regard, a 'being with'. And I am suggesting that those of us who are 'with' animals in their day-to-day lives, most notably hunters and herdsmen, can offer us some of the best possible indications of how we might proceed. ↗
#anthropology #ecology #global-warming #humanity #hunter-gatherer
