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Read through the most famous quotes by topic #postmodern
If relativism signifies contempt for fixed categories and those who claim to be the bearers of objective immortal truth, then there is nothing more relativistic than Fascist attitudes and activity. From the fact that all ideologies are of equal value, we Fascists conclude that we have the right to create our own ideology and to enforce it with all the energy of which we are capable. ↗
For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk. ↗
An diesem Punkt gibt es keinen einzigen ihrer »Werte« [der Zivilisation des Westens] mehr, an den sie noch auf irgendeine Art zu glauben vermöchte, und jede Affirmation wirkt auf sie wie eine schamlose Tat, wie eine Provokation, die man besser zerlegen, dekonstruieren und in den Zustand des Zweifels zurückführen sollte. Der westliche Imperialismus heute, das ist der des Relativismus, des »Das ist deine Ansicht«, das ist der kleine Seitenblick oder der verletzte Protest gegen all das, was dumm genug, primitiv genug oder selbstgefällig genug ist, um noch an etwas zu glauben, um noch irgendetwas zu behaupten. Es ist dieser Dogmatismus der Infragestellung, der in der gesamten universitären und literarischen Intelligenzija komplizenhaft mit dem Auge zwinkert. Unter den postmodernistischen Geistesgrößen ist keine Kritik zu radikal, solange sie ein Nichts an Gewissheit umhüllt. Vor einem Jahrhundert verursachte jede ein wenig lärmmachende Negation einen Skandal, heute liegt er in jeder Affirmation, die nicht zittert. ↗
The abject is evident in the bizarre bodily changes found in films as different as Videodrome (1983) and M Butterfly (1993), both of which focus on mutating or deviant men. Cronenberg’s work at this level achieves a rupture of the categories constituting gender difference: as Williams has it, in these films ‘mutation signals a more pervasive postmodern gender-fuck at work: women conceive without men (The Brood), and men turn themselves into women’. In the ‘fisting’ scene in Videodrome, for example, when Harlan thrusts his arm into Renn’s vagina slit what is attempting is a form of rape. However, the vagina dissolves his arm, and he is left with a bleeding stump, prefiguring the stump of a hand and dissolved ankle which Stathis Borans is left with at the end of The Fly. In Crash (1996), the complexities of this order of conceptualization are developed further, as the question of the boundaries between the inner and outer, the private and the public, of which the male body has been the focus, finds the automobile a new kind of expression. ↗
Maybe each human being lives in a unique world, a private world different from those inhabited and experienced by all other humans. . . If reality differs from person to person, can we speak of reality singular, or shouldn't we really be talking about plural realities? And if there are plural realities, are some more true (more real) than others? What about the world of a schizophrenic? Maybe it's as real as our world. Maybe we cannot say that we are in touch with reality and he is not, but should instead say, His reality is so different from ours that he can't explain his to us, and we can't explain ours to him. The problem, then, is that if subjective worlds are experienced too differently, there occurs a breakdown in communication ... and there is the real illness. ↗
The popular concept–that we should each determine our own morality–is based on the belief that the spiritual realm is nothing at all like the rest of the world. Does anyone really believe that? For many years after each of the morning and evening Sunday services I remained in the auditorium for another hour to field questions. Hundreds of people stayed for the give-and-take discussions. One of the most frequent statements I heard was that 'Every person has to define right and wrong for him- or herself.' I always responded to the speakers by asking, 'Is there anyone in the world right now doing things you believe they should stop doing no matter what they personally believe about the correctness of their behavior?' They would invariable say, 'Yes, of course.' Then I would ask, “Doesn’t that mean that you do believe there is some kind of moral reality that is "there" that is not defined by us, that must be abided by regardless of what a person feels or thinks?' Almost always, the response to that question was silence, either a thoughtful or a grumpy one. ↗
