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And when Aphrodite was told about Cupid`s rapid progress, she asked Zeus whether he would take her other son, Hymen, along too, since Hymen was already twenty-one & was about to be appointed as the God of Marriage, but knew precious little about love & sex, let alone, marriage. And thus Zeus took Hymen along too on his oyster hunt. But the Nymphs did not like Hymen. They shrieked & ran in all directions at his approach. But Hymen turned out to be a worthy oyster hunter. He caught the Nymphs easily enough & after catching them, he fed them with wine which his father, the God of Wine, made. And thus drugged, he harvested their oysters painlessly. And this was how all virgin Nymphs & girls got their oysters named after him, the God of Marriage. ↗
The river was beautiful and wise. There were the two of them being happy in a new way. For here, there was no man, no woman, no master, no yellow, no black, no white. We, we who were, we are the same no longer. ↗
It is an unfortunate fact that proofs can be very misleading. Proofs exist to establish once and for all, according to very high standards, that certain mathematical statements are irrefutable facts. What is unfortunate about this is that a proof, in spite of the fact that it is perfectly correct, does not in any way have to be enlightening. Thus, mathematicians, and mathematics students, are faced with two problems: the generation of proofs, and the generation of internal enlightenment. To understand a theorem requires enlightenment. If one has enlightenment, one knows in one's soul why a particular theorem must be true. ↗
Do I think it was inherent nobility that brought us out here?” He shook his head. “Maybe. I don’t call it nobility, though. I think it’s our innate human need to champion the underdog. We are constant optimists. We’re the emotional descendents of the caveman who stood defiant in the front of the wooly mammoth. We rebuild cities at the base of Vesuvius, get back on the bicycle when we fall off, whack that hornet’s nest every spring. Humans cheer for the couldn’t be, believe in the shouldn’t be. We love causes; the harder, the more lost they are, the more we love them. Is that nobility?Maybe. Maybe it’s a pernicious genetic defect that makes our species susceptible to shared delusion. Whatever it is, it keeps life interesting. ↗
Los resultados que obtenemos en un deporte, en el estudio de determinada materia, en oratoria, en debates y hasta en relaciones humanas y amorosas están determinados por nuestras últimas experiencias. El que sufrió un revés, cree erróneamente que siempre será así y mantiene esa etiqueta. Es una ley de psicología: toda información nueva, al penetrar en la mente, tiende a sustituir la información antigua relacionada con el mis tema. Así, la clave para ser diestro en algo no es sólo practicar cuando sale bien sino intentarlo una y otra vez cuando sale mal… Un hombre vale no por los triunfos que ha acumulado sino por las veces que se ha levantado de sus fracasos. ↗
Namun, kasih adalah suatu pengalaman yang tidak bisa diringkus dalam kata-kata. Ia tidak tercakup dalam penjelasan apapun. Juga penjelasan saya. Bahkan Paulus hanya berhasil menutur ciri-cirinya. Tapi semua itu saya kira hanya bisa kita pakai untuk mengenal cintakasih. Jika kita menggunakannya sebagai pedoman, maka yang terjadi adalah sebuah hukum baru yang datang dari luar tubuh manusia, yang tidak dialami melainkan diterapkan. Kesucian, bahkan kesederhanaan, yang dipaksakan seringkali malah menghasilkan inkuisitor yang menindas dan meninggalkan sejarah hitam. Karena itu saya percaya bahwa Tuhan tidak bekerja dengan memberi kita loh batu berisi ide-ide tentang dirinya dan manusia. Tuhan bekerja dengan memberi kita kapasitas untuk mencintai, dan itu menjadi tenaga yang kreatif dari dalam diri kita. ↗
In the global picture of God’s plan for your life, the good can be the Enemy of the better. And the better is the foe of the best. Until the good is cleared out of the way, you cannot receive that which is better, and you cannot receive the best until you are willing to let go of the better. ↗
When you find yourself wanting a better moment -wanting something else in the future- it can be helpful to ask: What will that give me? We think we will finally be happy when that moment arrives. What we discover when we do get what we want is that even that wonderful moment disappears. Life keeps moving on, bringing us a mixture of what we like and don't like. Why not like- love - it all because it won't be here for long, it will never be this way again, and it's all you've got. ↗
I got a number of very thoughtful responses to the email I sent out last night, most of which I don’t have time to respond to right now. Thanks everyone for the encouragement, questions, criticism. Daniel’s response was particularly inspiring to me and deserves to be shared. The resistance of Israeli Jewish people to the occupation and the enormous risk taken by those refusing to serve in the Israeli military offers an example, especially for those of us living in the United States, of how to behave when you discover that atrocities are being commited in your name. Thank you. ↗
The potential for loss of soul--to one degree or another--is the affliction of a society that as a collective has lost its sense of the holy, of a culture that values everything else above the spiritual. We live in such a spiritually impoverished culture--and in such a time. Loss of soul, to one degree or another, is a constant teasing possibility. We are invited at every corner to hedge on the truth, indulge outselves, act as if our words and actions have no ultimate consequence, make an absolute of the material world, and treat the spiritual world as if it were some kind of frothy, angelic fantasy. In such a world the soul struggles for survival; in such a world a man can lose his own soul and have the whole culture support him, and in such a world, conversely, the light of a single, great soul that lives in integrity can truly illumine the world. ↗
