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If I release you, you won't scream? I'd rather not continue the conversation like this." She shook her head, and he freed her. She scrambled away from him, feeling the grooves of the headboard bite into her back when she slammed into it. He sat back on her bed, his hands on his jean-clad thighs. The hair at his neck curled from dampness. "You don't have to be afraid of me." She almost laughed. "A stranger breaks in, and I'm supposed to be cool with that?" "Amy, we're not strangers. ↗
Bagaimana bisa kau tidak menyukai hujan? Padahal hujan selalu mendekatkan kita. Oh, aku lupa. Kau mungkin tidak menganggapku sepenting itu. Aku bukan pemeran utama dalam lakon hidupmu. Aku hanya figuran yang hanya sesekali dibutuhkan. ↗
Science is always discovering odd scraps of magical wisdom and making a tremendous fuss about its cleverness. ↗
There is no ongoing spiritual life without this process of letting go. At the precise point where we refuse, growth stops. If we hold tightly to anything given to us, unwilling to let it go when the time comes to let it go or unwilling to allow it to be used as the Giver means it to be used, we stunt the growth of the soul. It is easy to make a mistake here, “If God gave it to me,” we say, “its mine. I can do what I want with it.” No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of – if we want to find our true selves, if we want real life, if our hearts are set on glory. ↗
Silence. How long it lasted, I couldn't tell. It might have been five seconds, it might have been a minute. Time wasn't fixed. It wavered, stretched, shrank. Or was it me that wavered, stretched, and shrank in the silence? I was warped in the folds of time, like a reflection in a fun house mirror. ↗
No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people. And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth. The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it. ↗
You both passed out,” Percy said. “I don’t know why, but Ella told me not to worry about it. She said you were…sharing?” “Sharing,” Ella agreed. She crouched in the stern, preening her wing feathers with her teeth, which didn’t look like a very effective form of personal hygiene. She spit out some red fluff. “Sharing is good. No more blackouts. Biggest American blackout, August 14, 2003. Hazel shared. No more blackouts.” Percy scratched his head. “Yeah…we’ve been having conversations like that all night. I still don’t know what she’s talking about. ↗
#ella #hazel-levesque #heroes-of-olympus #percy-jackson #percy-jackson-and-the-olympians
Secrets. Funny how, when you're about to be given something precious, something you've wanted for a long time, you suddenly feel nervous over taking it. Everyone wants more than anything to be allowed into someone else's most secret self. Everyone wants to allow someone into their most secret self. Everyone feels so alone inside that their deepest wish is for someone to know their secret being, because then they are alone no longer. Don't we all long for this? Yet when it's offered it's frightening, because you might not live up to the desires of the one who bestows the gift. And frightening because you know that accepting such a gift means you'll want-perhaps be expected- to offer a similar gift in return. Which means giving your *self* away. And what's more frightening than that? ↗
