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He shook his head. "The next time I hear a women going on about how neurotic men are, I'm going to remember this. You tell me you like my body, and what do I say? I say, thank you. Then I tell you I like yours and what do I hear? A long lists of grievances. ↗
I know one thing about men," Bunny says with finality, leaving the room to check on A. "They never die when you want them to. ↗
There was an old bastard named Lenin Who did two or three million men in. That's a lot to have done in But where he did one in That old bastard Stalin did ten in. ↗
Yeah. Almost as surprising as when you nailed me with your father's car." In the interest of avoiding confrontation, I felt compelled to explain. I didn't feel obliged to do it convincingly. "It was an accident. My foot slipped." "That was no accident. You jumped the goddamn curb and followed me down the sidewalk. ↗
Now is as good a time as ever to revisit the history of the Crusades, or the sorry history of partition in Kashmir, or the woes of the Chechens and Kosovars. But the bombers of Manhattan represent fascism with an Islamic face, and there's no point in any euphemism about it. What they abominate about 'the West,' to put it in a phrase, is not what Western liberals don't like and can't defend about their own system, but what they do like about it and must defend: its emancipated women, its scientific inquiry, its separation of religion from the state. Loose talk about chickens coming home to roost is the moral equivalent of the hateful garbage emitted by Falwell and Robertson, and exhibits about the same intellectual content. ↗
And an even stronger example of Mr. Wells's indifference to the human psychology can be found in his cosmopolitanism, the abolition in his Utopia of all patriotic boundaries. He says in his innocent way that Utopia must be a world-state, or else people might make war on it. It does not seem to occur to him that, for a good many of us, if it were a world-state we should still make war on it to the end of the world. For if we admit that there must be varieties in art or opinion what sense is there in thinking there will not be varieties in government? The fact is very simple. Unless you are going deliberately to prevent a thing being good, you cannot prevent it being worth fighting for. It is impossible to prevent a possible conflict of civilizations, because it is impossible to prevent a possible conflict between ideals. If there were no longer our modern strife between nations, there would only be a strife between Utopias. For the highest thing does not tend to union only; the highest thing, tends also to differentiation. You can often get men to fight for the union; but you can never prevent them from fighting also for the differentiation. This variety in the highest thing is the meaning of the fierce patriotism, the fierce nationalism of the great European civilization. It is also, incidentally, the meaning of the doctrine of the Trinity. ↗
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