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He had been taught as a child that Urras was a festering mass of inequity, iniquity, and waste. But all the people he met, and all the people he saw, in the smallest country village, were well dressed, well fed, and contrary to his expectations, industrious. They did not stand about sullenly waiting to be ordered to do things. Just like Anaresti, they were simply busy getting things done. It puzzled him. He had assumed that if you removed a human being's natural incentive to work -- his initiative, his spontaneous creative energy -- and replaced it with external motivation and coercion, he would become a lazy and careless worker. But no careless workers kept those lovely farmlands, or made the superb cars and comfortable trains. The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe. ↗
In fact, I couldn't help thinking that despite their height, adults were just plain unbelievably stupid: men were blowing up other men; soldiers were shooting at children; men were ignoring women they loved; the women who loved them pretended they didn't; and when I read the newspapers to Pir Hederi everyone they talked about seemed to be far more interested in rules and arguments and taking sides than the actual business of living. ↗
Grandpa Martin Vanderhoff: Penny, why don't you write a play about Ism-Mania? Penny Sycamore: Ism-Mania? Grandpa Martin Vanderhoff: Yeah, sure, you know, Communism, Faschism, Voodoo-ism, everybody's got an -ism these days. Penny Sycamore: Oh [laughs] Penny Sycamore: I thought it was some kind of itch or something. Grandpa Martin Vanderhoff: Well, it's just as catching. When things go a little bad nowadays, you go out, get yourself an -ism and you're in business. ↗
