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Read through the most famous quotes by topic #temporary
Bracing herself she’d thrown open the door to the store, the bell ringing merrily to herald her arrival. Every time the bell rings, a divorce attorney gets a Porsche. Afton had looked around nervously, wondering if she’d actually spoken the words out loud. The cynical thought had popped into her head out of nowhere it seemed. Pushing it aside, she’d waded into the gown-packed establishment, almost blinded by the unrelenting sea of white dresses, intent on finding one of her own as her wedding date loomed ever nearer. ↗
I sort of figured we'd be dating. It makes things like sharing a room a little easier. ↗
#new-adult-contemporary-romance #new-adult-fiction #new-adult-lit #new-adult-romance #dating
We need creativity in order to break free from the temporary structures that have been set up by a particular sequence of experience. ↗
#break #creativity #experience #free #need
I searched modern fiction and poetry for clues to how we confronted and evaded reality, how we articulated our experience and turned to language not to revel ourselves but to hide. I was as sure then as I am now that by looking at contemporary Iranian fiction I could gain access to a real understanding of political and social events. (p289) ↗
By the way, don’t thank me for saving you, thank the lifeguards. If it was up to me, I would’ve just carried you off to the building by the boardwalk that said SURGERY. I’m sorry, but there’s a big difference between a family doctor treating you for the sniffles, and a guy who actually owns and knows how to use an operating table. ↗
I want a man that will do what he needs to do to take care of his family. I will give that man every ounce of love and support I have to give. I will never measure him against another man. I will never want what other people have. I will simply enjoy every minute we have together. ↗
#contemporary-romance #historical-romance #true-love-in-time #family
We Japanese, on the other hand, know our egos are nothing. We bend our egos, all of the time, and that is where we differ. That is the fundamental difference, Hatsue. We bend our heads, we bow and are silent, because we understand that by ourselves alone, we are nothing at all, dust in a strong wind, while the 'hakujin' believes his aloneness is everything, his separateness is the foundation of his existence. He seeks and grasps, seeks and grasps for his separateness, while we seek union with the Greater Life--you must see that these are distinct paths we are travelling, Hatsue, the 'hakujin' and we Japanese" (p. 176). ↗
