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Read through the most famous quotes by topic #ture
In truth she is not a hard lady naturally, and the time has been when the sight of the venerable figure suing to her with such strong earnestness would have moved her to great compassion. But so long accustomed to suppress emotion and keep down reality, so long schooled for her own purposes in that destructive school which shuts up the natural feelings of the heart like flies in amber and spreads one uniform and dreary gloss over the good and bad, the feeling and the unfeeling, the sensible and the senseless, she had subdued even her wonder until now. ↗
The setting, concerns, and mood of The Woodlanders are consonant with the Wessex of the earlier novels. There is an element of nostalgia in Hardy’s treatment of the woodlands of Little Hintock. Although such rural economies were very much alive in Hardy’s day, he strikes an elegiac note in his evocation of a world that will inevitably pass away. However, the woodlands do not form the backdrop to an idyllic pastoral of humanity living in tranquil harmony with nature. The trees, which are such a dominant presence in the novel, compete with each other for nourishment and light, are vulnerable to disease and damage, and are frightening in their moaning under the lash of the storm. The woodlands represent the Darwinian struggle for existence that Hardy sees as extending not only to the inhabitants of this little world but also beyond ... ↗
Vampire... un mot qui suscite peur et fascination. Il désigne une créature, un mort qui quitte sa tombe à la nuit pour boire le sang des vivants et qui revêt bien des formes au fil des siècles. Selon la tradition, certains traits le caractérisent toujours: sa soif de sang, ses forces et ses pouvoirs surnaturels. Des dangers toutefois le guettent et plusieurs signes trahissent sa nature. ↗
This was all very well: Columbanus's success indicates the appeal of his mission. But his activities, for the first time, brought the nature of Celtic monasticism firmly to the attention of the Church authorities -- to western bishops in general, and to the Bishop of Rome in particular. The Irish monks were not heretical. But they were plainly unorthodox. They did not look right, to begin with. They had the wrong tonsure. Rome, as was natural, had 'the tonsure of St Peter', that is, a shaven crown. Easterners had the tonsure of St Paul, totally shaven; and if they wished to take up an appointment in the West they had to wait until their rim grew before being invested. But the Celts looked like nothing on earth: they had their hair long at the back and, on the shaven front part, a half-circle of hair from one ear to the other, leaving a band across the forehead. ↗
The worse the country, the more tortured it is by water and wind, the more broken and carved, the more it attracts fossil hunters, who depend on the planet to open itself to us. We can only scratch away at what natural forces have brought to the surface. ↗
NAD MALOMĚSTSKOU KAŠNOU Vodo, vodo, vodičko, Ty nejsi ty, ty nejsi ty, Nepostojíš maličko – Tyrlityty – tyrlityty – Nemáš stání mi naslouchat, Tečeš, tečeš neustále, Dál a dále, co nejdále, Kovové tě roury ženou, Studna jen tě vyšplouchat Na vyhřátý starý rynk Hlinozvonnou, vychlazenou – Oblou, starý, nový čas Oblékáš obraz přes obraz, Prahnoucí mé žízně čumus, hladinou svou barvoměnnou (hladinou svou tvaroměnnou) měniíš každou vteřinou, přes okraj se kapky přeřinou – konkylandr – konkylandr – hlasu plna’s, plan šumu’s: „Jdi na vandr! Jdi na vandr!“ Z tebe bych pil tak rád! Kdybys přestala protékat, Ztepláš a skalíš se nastokrát, Samá lenost budeš, smrad, Co ti po tom, že mám tě rád – Cákycák – cákycát – Trvale chceš se rozlévat, Sebechvat jsi, sebechvat, Jsi poháněna i to, co pohání, A celek – toť čisté trvání. ↗
One salutary development in recent ethical theorizing is the widespread recognition that no short argument will serve to eliminate any of the major metaethical positions. Such theories have to weave together views in semantics, epistemology, moral psychology and metaphysics. The comprehensive, holistic character of much recent theorizing suggests the futility of fastening on just a single sort of argument to refute a developed version of realism or antirealism. No one any longer thinks that ethical naturalism can be undermined in a single stroke by the open question argument, or that appeal to the descriptive semantics of moral discourse is sufficient to refute noncognitivism. ↗
[I]ndividual readers may conceivably choose (or be led) to regard a given text as literary in cases where such a response is not shared by others, but until their individual responses lose their idiosyncratic nature by being adopted by a larger interpretive community, such responses will be regarded as being to a greater or lesser degree aberrant, and the offender will be regarded as lacking in good taste or good sense or both. ↗
As if all that weren't enough, factor in the whole tedious millenial saga of female virtue, modesty, shame, repression, male ineptitude...in short, a cruel combo of anatomical inheritance and sexual inhibition for the gal set; a nature-culture one-two punch, right to the female pleasure principle. ↗
...loading your brain with subliminal messages.... How loathsome to turn a sadistic murder into entertainment [in the newspaper] -- and yet how hard not to read about it. What dark comedy to realize that you are scanning for descriptions of torture as you disapprove. Which of course only makes it more entertaining. "But naturally I was hoping they'd report something grisly," you say to your friends, who chuckle lighthearted acknowledgment of hypocrisy. ↗
