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Revealingly, the central function of the Constitution as law--the supreme law--was to impose limitations not on the behavior of ordinary citizens but on the federal government. The government, and those who ran it, were not placed outside the law, but expressly targeted by it. Indeed, the Bill of Rights is little more than a description of the lines that the most powerful political officials are barred from crossing, even if they have the power to do so and even when the majority of citizens might wish them to do so. ↗
It wasn’t only wickedness and scheming that made people unhappy, it was confusion and misunderstanding; above all, it was the failure to grasp the simple truth that other people are as real as you. And only in a story could you enter these different minds and show how they had an equal value. That was the only moral a story need have. ↗
Call me Dudley. We're of equal rank. I'm older, but you're far better looking. I can tell we're going to be grand partners. ↗
But even when the principle of equal treatment was betrayed, American leaders in every era have emphatically affirmed it, not so much out of hypocrisy as out of aspiration. Indeed, for those who were devoted to justice, the persistence of inequality was precisely what made equality before the law so imperative. ↗
Blind impatience is equally evident in the fruit section. Our ancestors might have delighted in the occasional handful of berries found on the underside of a bush in late summer, viewing it as a sign of the unexpected munificence of a divine creator, but we became modern when we gave up on awaiting sporadic gifts from above and sought to render any pleasing sensation immediately and repeatedly available. ↗
Mack, don't you see how filling roles is the opposite of relationship? We want male and female to be counterparts, face-to-face equals, each unique and different, distinctive in gender but complementary, and each empowered uniquely by Sarayu from whom all true power and authority originates. ↗
In the final analysis, what is it that we call popular, democratic power? Beyond the expressed will of the people, as it is supposedly formulated, there is no appeal; here we meet the absolute, the universal, the indivisible, and the immovable. There is nothing a priori, nothing anterior to democratic power; no ideas of truth, no notions of good or bad, can bind the Popular Will. This 'will' is free in the sense that it stands above all notions of value. It is egalitarian because it is reared on arithmetic equality..It is not open to any appeal, it listens to no demand for grace, no plea for compassion. Like the Sphinx, the Popular Will is immovable in its enigmatic silence. ↗
