#ty

I became a connoisseur of that nasty thud a manuscript makes when it comes through the letter box. ↗

— James Herriot

#box #comes #connoisseur #i #letter

I was educated at King's College, Taunton and went to the University of Cambridge in 1942. ↗

— Antony Hewish

#college #educated #i #king #university

So the people will pay the penalty for their kings' presumption, who, by devising evil, turn justice from her path with tortuous speech. ↗

— Hesiod

#evil #her #justice #kings #path

I know actors come around and they always talk like that, but I don't do publicity if I don't like the film. ↗

— Barbara Hershey

#around #come #film #i #know

I like the sensibility of Australian film a lot and the crews are fantastic. Great characters, wonderful people and no line between - I think in Hollywood they have this line between actors and crew a lot, and that just didn't exist, which I really appreciated. ↗

— Barbara Hershey

#australian #australian film #between #characters #crew

Scotty heard that I was thinking about quitting Apple because of his actions, so he called me into his office and asked what it would take for me to stay? I said, maybe if I could work on the Mac project, which Steve had just taken over from Jef Raskin. ↗

— Andy Hertzfeld

#actions #apple #asked #because #called

All religions have based morality on obedience, that is to say, on voluntary slavery. That is why they have always been more pernicious than any political organization. For the latter makes use of violence, the former - of the corruption of the will. ↗

— Alexander Herzen

#any #based #been #corruption #former

Because beauty isn't enough, there must be something more. ↗

— Eva Herzigova

#because #enough #more #must #something

As sinners we are like addicts - addicted to ourselves and our own projects. The theology of glory simply seeks to give those projects eternal legitimacy. The remedy for the theology of glory, therefore, cannot be encouragement and positive thinking, but rather the end of the addictive desire. Luther says it directly: "The remedy for curing desire does not lie in satisfying it, but in extinguishing it." So we are back to the cross, the radical intervention, end of the life of the old and the beginning of the new. Since the theology of glory is like addiction and not abstract doctrine, it is a temptation over which we have no control in and of ourselves, and from which we must be saved. As with the addict, mere exhortation and optimistic encouragement will do no good. It may be intended to build up character and self-esteem, but when the addict realizes the impossibility of quitting, self-esteem degenerates all the more. The alcoholic will only take to drinking in secret, trying to put on the facade of sobriety. As theologians of glory we do much the same. We put on a facade of religious propriety and piety and try to hide or explain away or coddle our sins.... As with the addict there has to be an intervention, an act from without. In treatment of alcoholics some would speak of the necessity of 'bottoming out,' reaching the absolute bottom where one can no longer escape the need for help. Then it is finally evident that the desire can never be satisfied, but must be extinguished. In matters of faith, the preaching of the cross is analogous to that intervention. It is an act of God, entirely from without. It does not come to feed the religious desires of the Old Adam and Eve but to extinguish them. They are crucified with Christ to be made new. ↗

— Gerhard O. Forde

#cross #glory #gospel #piety #sinner

A bad neighbor is as great a calamity as a good one is a great advantage. ↗

— Hesiod

#bad #calamity #good #great #great advantage