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Cheer up! You're a worse sinner than you ever dared imagine, and you're more loved than you ever dared hope. ↗
[T]he relentless note of incipient hysteria, the invitation to panic, the ungrounded scenarios--the overwhelming and underlying desire for something truly terrible to happen so that you could have something really hot to talk about--was still startling. We call disasters unimaginable, but all we do is imagine such things. That, you could conclude mordantly, is the real soundtrack of our time: the amplification of the self-evident toward the creation of paralyzing, preëmptive paranoia. ↗
Believe it or not, the notions of free will and destiny are not mutually exclusive. Predestination is the universal framework of limits (based on natural physical laws) placed upon us. Free will is our infinite ability to make choices within that framework. Because the universal scale is so great—and most of it constitutes an undiscovered frontier—our choices are only limited by our knowledge, our abilities, and out imagination. To put it simply, the world is such a huge playground sandbox that we will never run out of sand or reach the faraway safety fence of destiny. So go out there and play! ↗
Out of the choked Devonian waters emerged sight and sound and the music that rolls invisible through the composer's brain. They are there still in the ooze along the tideline, though no one notices. The world is fixed, we say: fish in the sea, birds in the air. But in the mangrove swamps by the Niger, fish climb trees and ogle uneasy naturalists who try unsuccessfully to chase them back to the water. There are things still coming ashore. ↗
The notion that evil is non-rational is a more significant claim for Eagleton than at first appears, because he is (in this book [On Evil] as in others of his recent 'late period' prolific burst) anxious to rewrite theology: God (whom he elsewhere tells us is nonexistent, but this is no barrier to his being lots of other things for Eagleton too, among them Important) is not to be regarded as rational: with reference to the Book of Job Eagleton says, 'To ask after God's reasons for allowing evil, so [some theologians] claim, is to imagine him as some kind of rational or moral being, which is the last thing he is.' This is priceless: with one bound God is free of responsibility for 'natural evil'—childhood cancers, tsunamis that kill tens of thousands—and for moral evil also even though 'he' is CEO of the company that purposely manufactured its perpetrators; and 'he' is incidentally exculpated from blame for the hideous treatment meted out to Job. ↗
Truth is hard-hearted and unrelenting, too clear, precise; a lie is much more imaginative. ↗
#clear #dejan-stojanovic #hard-hearted #imagination #imaginative
What I have to tell you is this: I am resolved that dancing is to be my path. I know that to be a dancer is to be considered in our world little more than a prostitute. But you cannot imagine what is happening here in Berlin. It is different back home, but in Europe dance is being reborn as something more than cheap entertainment by loose women. ↗
#maud-allan #midnight-rose #salome #wendy-buonaventura #imagination
Nobody can imagine how nothing could turn into something. Nobody can get an inch nearer to it by explaining how something could turn into something else. It is really far more logical to start by saying ‘In the beginning God created heaven and earth’ even if you only mean ‘In the beginning some unthinkable power began some unthinkable process.’ For God is by its nature a name of mystery, and nobody ever supposed that man could imagine how a world was created any more than he could create one. But evolution really is mistaken for explanation. It has the fatal quality of leaving on many minds the impression that they do understand it and everything else ↗
