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Though no one notices at the time, in-loveness obliterates the humanity of the beloved. One does a curious kind of insult to another by falling in love with him, for we are really looking at our own projection of God, not at the other person. If two people are in love, they tread on star dust for a time and live happily ever after—that is so long as this experience of divinity has obliterated time for them. Only when they come down to earth do they have to look at each other realistically and only then does the possibility of mature love exist. If one person is in love and the other not, the cooler one is likely to say, "We would have something better between us if you would look at me rather than at your image of me. ↗
Our sexual lives are maintained by the shadow side and the light side, so the more we can understand and embrace enlightenment, the less need there is for chemical enhancement. ↗
I've had a great deal of experience with adolescents over the centuries, and I've discovered that as a group these awkward half children take themselves far too seriously. Moreover, appearance is everything for the adolescent. I suppose it's a form of play-acting. The adolescent knows that the child is lurking under the surface, but he'd sooner die than let it out, and I was no different. I was so intent on being "grown-up" that I simply couldn't relax and enjoy life. Most people go through this stage and outgrow it. Many, however, do not. The pose becomes more important than reality, and these poor creatures become hollow people, forever striving to fit themselves into an impossible mold. ↗
In its quest to discover how the patterns of reality are organised, the story of modern science hints at a picture of a set of Chinese puzzle boxes, each one more intricately structured and wondrous than the last. Every time the final box appears to have been reached, a key has been found which has opened up another, revealing a new universe even more breathtakingly improbable in its conception. We are now forced to suspect that, for human reason, there is no last box, that in some deeply mysterious, virtually unfathomable, self-reflective way, every time we open a still smaller box, we are actually being brought closer to the box with which we started, the box which contains our own conscious experience of the world. This is why no theory of knowledge, no epistemology, can ever escape being consumed by its own self-generated paradoxes. And this is why we must consider the universe to be irredeemably mystical. ↗
