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Scummer, pox and wound rot!" roared Tunstall, slamming his fist down on the bed. "Gods cursed the pig-tarsed mammering craven currish beef-witted bum-licking gut-griping louts that did this to me! May every flea, leech and hookworm in all creation find and feast upon them! ↗
Hope knew that her thinking regarding books went contrary to the general sentiment of the people of Eden. Books were seen as a waste of time. What was the point, unless you were reading for information? To lose oneself in a book was to be slightly wacky, a little greedy, and ultimately slothful. There was no value. You couldn't make money from reading a book. A book did not give you clean bathrooms and waxed floors. It did not put the garden in. You couldn't have a conversation while reading. It was arrogant and alienated others. In short, those who read were wasteful and haughty and incapable of living in the real world. They were dreamers. ↗
It is easy to understand that in the dreary middle ages the Aristotelian logic would be very acceptable to the controversial spirit of the schoolmen, which, in the absence of all real knowledge, spent its energy upon mere formulas and words, and that it would be eagerly adopted even in its mutilated Arabian form, and presently established as the centre of all knowledge. ↗
Two of the most famous Baghdadi scholars, the philosopher Al-Kindi and the mathematician Al-Khawarizmi, were certainly the most influential in transmitting Hindu numerals to the Muslim world. Both wrote books on the subject during al-Ma'mun's reign, and it was their work that was translated into Latin and transmitted to the West, thus introducing Europeans to the decimal system, which was known in the Middle Ages only as Arabic numerals. But it would be many centuries before it was widely accepted in Europe. One reason for this was sociological: decimal numbers were considered for a long time as symbols of the evil Muslim foe. ↗
nothing knee-jerk about their politics. Two out of three of them say that abortion is “always” or “usually” morally wrong. They are far more likely than voters age thirty and over to identify themselves as politically “strictly independent.” In fact, more than any other generation I’ve tracked in my polling, Globals seem determined to find a middle ground on the hot-button issues of the day and to decide each one on a case by case basis, not because their party leaders are urging them in one direction or the other. I like to tell audiences that while First Globals might not be more... ↗
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