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People have traditionally turned to ritual to help them frame and acknowledge and ultimately even find joy in just such a paradox of being human - in the fact that so much of what we desire for our happiness and need for our survival comes at a heavy cost. We kill to eat, we cut down trees to build our homes, we exploit other people and the earth. Sacrifice - of nature, of the interests of others, even of our earlier selves - appears to be an inescapable part of our condition, the unavoidable price of all our achievements. A successful ritual is one that addresses both aspects of our predicament, recalling us to the shamefulness of our deeds at the same time it celebrates what the poet Frederick Turner calls "the beauty we have paid for with our shame." Without the double awareness pricked by such rituals, people are liable to find themselves either plundering the earth without restraint or descending into self-loathing and misanthropy. Perhaps it's not surprising that most of us today bring one of those attitudes or the other to our conduct in nature. ↗
Referring to Jumper the spider, who needs to hide himself in human form, and he's learning to act like a human. "I'm sure I can learn to walk faster than that," he said desperately. "But you'll also need to learn the nuances of human behavior. Such as not going around naked." "What's wrong with being natural?" he demanded. "Humans aren't natural. They are girt about by all manner of conventions. It will take time for you to catch up with them all. ↗
According to this model, human beings are, at least in one aspect, sensation-receiving machines; and although our receptory apparatus is competent to select and organize outward stimuli within the narrow range necessary for physical survival within our environment, it does not necessarily tell us very much about the nature of that environment. People, in other words, have little access to the possible world existing beyond their sensations. ↗
It looks as if the offspring have eyes so that they can see well (bad, teleological, backward causation), but that's an illusion. The offspring have eyes because their parents' eyes did see well (good, ordinary, forward causation). ↗
this sentence I'm reading is terrific" i can be quite sarcastic when I'm in the mood. He didn't get it, though. He started walking around the room again, picking up all my personal stuff, and Stradlater's. Finally, I put my book down on the floor. you couldn't read anything with a guy like Ackley around. It was impossible. I slid way the hell down in my chair and watched old Ackley making himself at home. I was feeling sort of tired from the trip to New York and all, and I started yawning. then horsing around a little bit. Sometimes I horse around quite a lot, just to keep from getting bored. what i did was, I pulled the old peak of my hunting hat around to the front, then pulled it way down over my eyes. that way i couldn't see a goddam thing."I think I'm going blind,"I said in this very hoarse voice."Mother darling, everything's getting do dark in here." "You're nuts. I swear to God,"Ackley said. "Mother darling, give me your hand, Why won't you give me your hand?" "For Chrissake, grow up." I started groping around in front of me, like a blind guy, but without getting up or anything. I kept saying,"mother darling, why wont you give me you're hand ?" I was only horsing around, naturally. ↗
