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In a painful time of my life I went often to a wooded hillside where May apples grew by the hundreds, and I thought the sourness of their fruit had a symbolism for me. Instead, I was to find both love and happiness soon thereafter. So to me [the May apple] is the mandrake, the love symbol, of the old dealers in plant restoratives. ↗
Uh, excuse me, sir, I, uh, don't known how to uh, to uh, tell you this, but you were three minutes late. The schedule is a little, uh, bit off." He grinned sheepishly. "That's ridiculous!" murmured the Ticktockman behind his mask. "Check your watch." And then he went into his office, going mrmee, mrmee, mrmee, mrmee. ↗
There's so much knowledge to be had that specialists cling to their specialties as a shield against having to know anything about anything else. They avoid being drowned. ↗
#isaac-asimov #prelude-to-foundation #science #science-fiction #scientists
There is no such thing as objectivity. We are all just interpreting signals from the universe and trying to make sense of them. Dim, shaky, weak, static-y little signals that only hint at the complexity of a universe we cannot begin to understand. ↗
Electricity was a reality in the universe when Moses led the children of Israel out of the land of Egypt. This is true of all natural laws; they have always existed but only when understood may they be used. ↗
Scientists rightly resist invoking the supernatural in scientific explanations for fear of committing a god-of-the-gaps fallacy (the fallacy of using God as a stop-gap for ignorance). Yet without some restriction on the use of chance, scientists are in danger of committing a logically equivalent fallacy-one we may call the “chance-of-the-gaps fallacy.” Chance, like God, can become a stop-gap for ignorance. ↗
When my parents passed on, and we read their wills, we discovered something we didn’t at all expect, especially from our devoutly Catholic mother: they had both left instructions that their bodies be donated to science. We were bewildered and we were pissed. They wanted their cadavers to be used by medical students, they wanted their flesh to be cut into and their cancerous organs examined. We were breathless. They wanted no elaborate funerals, no expense incurred for such stuff – they hated wasting money or time on ceremony, on appearances. When they died there was little left – the house, the cars. And their bodies, and they gave those away. To offer them to strangers was disgusting, wrong, embarrassing. And selfish to us, their children, who would have to live with the thought of their cold weight sinking on silver tables, surrounded by students chewing gum and making jokes about the location of freckles. But then again: Nothing can be preserved. It’s all on the way out, from the second it appears, and whatever you have always has one eye on the exit, and so screw it. As hideous and uncouth as it is, we have to give it all away, our bodies, our secrets, our money, everything we know: All must be given away, given away every day, because to be human means: 1. To be good 2. To save nothing ↗
I tell you, the old-fashioned doctor who treated all diseases has completely disappeared, now there are only specialists, and they advertise all the time in the newspapers. If your nose hurts, they send you to Paris: there's a European specialist there, he treats noses. You go to Paris, he examines your nose: I can treat only your right nostril, he says, I don't treat left nostrils, it's not my specialty, but after me, go to Vienna, there's a separate specialist there who will finish treating your left nostril. ↗
